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ترجمه ی سوره های قرانی به زبان انگلیسی
#1
سوره مبارکه الفاتحه


In the name of Allah, the Beneficent, the Merciful.»1»

All praise is due to Allah, the Lord of the Worlds.»2»

The Beneficent, the Merciful.»3»

Master of the Day of Judgment.»4»

Thee do we serve and Thee do we beseech for help.»5»

Keep us on the right path.»6»

The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.»7
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#2
سوره مبارکه یوسف

Alif Lam Ra. These are the verses of the Book that makes (things) manifest.«1»

Surely We have revealed it-- an Arabic Quran-- that you may understand.«2»

We narrate to you the best of narratives, by Our revealing to you this Quran, though before this you were certainly one of those who did not know.«3»

When Yusuf said to his father: O my father! surely I saw eleven stars and the sun and the moon-- I saw them making obeisance to me.«4»

He said: O my son! do not relate your vision to your brothers, lest they devise a plan against you; surely the Shaitan is an open enemy to man.«5»

And thus will your Lord choose you and teach you the interpretation of sayings and make His favor complete to you and to the children of Yaqoub, as He made it complete before to your fathers, Ibrahim and Ishaq; surely your Lord is Knowing, Wise.«6»

Certainly in Yusuf and his brothers there are signs for the inquirers.«7»

When they said: Certainly Yusuf and his brother are dearer to our father than we, though we are a (stronger) company; most surely our father is in manifest error:«8»

Slay Yusuf or cast him (forth) into some land, so that your father"s regard may be exclusively for you, and after that you may be a righteous people.«9»

A speaker from among them said: Do not slay Yusuf, and cast him down into the bottom of the pit if you must do (it), (so that) some of the travellers may pick him up.«10»

They said: O our father! what reason have you that you do not trust in us with respect to Yusuf? And most surely we are his sincere well-wishers:«11»

Send him with us tomorrow that he may enjoy himself and sport, and surely we will guard him well.«12»

He said: Surely it grieves me that you should take him off, and I fear lest the wolf devour him while you are heedless of him.«13»

They said: Surely if the wolf should devour him notwithstanding that we are a (strong) company, we should then certainly be losers.«14»

So when they had gone off with him and agreed that they should put him down at the bottom of the pit, and We revealed to him: You will most certainly inform them of this their affair while they do not perceive.«15»

And they came to their father at nightfall, weeping.«16»

They said: O our father! surely we went off racing and left Yusuf by our goods, so the wolf devoured him, and you will not believe us though we are truthful.«17»

And they brought his shirt with false blood upon it. He said: Nay, your souls have made the matter light for you, but patience is good and Allah is He Whose help is sought for against what you describe.«18»

And there came travellers and they sent their water-drawer and he let down his bucket. He said: O good news! this is a youth; and they concealed him as an article of merchandise, and Allah knew what they did.«19»

And they sold him for a small price, a few pieces of silver, and they showed no desire for him.«20»

And the Egyptian who bought him said to his wife: Give him an honorable abode, maybe he will be useful to us, or we may adopt him as a son. And thus did We establish Yusuf in the land and that We might teach him the interpretation of sayings; and Allah is the master of His affair, but most people do not know.«21»

And when he had attained his maturity, We gave him wisdom and knowledge: and thus do We reward those who do good.«22»

And she in whose house he was sought to make himself yield (to her), and she made fast the doors and said: Come forward. He said: I seek Allah"s refuge, surely my Lord made good my abode: Surely the unjust do not prosper.«23»

And certainly she made for him, and he would have made for her, were it not that he had seen the manifest evidence of his Lord; thus (it was) that We might turn away from him evil and indecency, surely he was one of Our sincere servants.«24»

And they both hastened to the door, and she rent his shirt from behind and they met her husband at the door. She said: What is the punishment of him who intends evil to your wife except imprisonment or a painful chastisement?«25»

He said: She sought to make me yield (to her); and a witness of her own family bore witness: If his shirt is rent from front, she speaks the truth and he is one of the liars:«26»

And if his shirt is rent from behind, she tells a lie and he is one of the truthful.«27»

So when he saw his shirt rent from behind, he said: Surely it is a guile of you women; surely your guile is great:«28»

O Yusuf! turn aside from this; and (O my wife)! ask forgiveness for your fault, surely you are one of the wrong-doers.«29»

And women in the city said: The chiefs wife seeks her slave to yield himself (to her), surely he has affected her deeply with (his) love; most surely we see her in manifest error.«30»

So when she heard of their sly talk she sent for them and prepared for them a repast, and gave each of them a knife, and said (to Yusuf): Come forth to them. So when they saw him, they deemed him great, and cut their hands (in amazement), and said: Remote is Allah (from inperfection); this is not a mortal; this is but a noble angel.«31»

She said: This is he with respect to whom you blamed me, and certainly I sought his yielding himself (to me), but he abstained, and if he does not do what I bid him, he shall certainly be imprisoned, and he shall certainly be of those who are in a state of ignominy.«32»

He said: My Lord! the prison house is dearer to me than that to which they invite me; and if Thou turn not away their device from me, I will yearn towards them and become (one) of the ignorant.«33»

Thereupon his Lord accepted his prayer and turned away their guile from him; surely He is the Hearing, the Knowing.«34»

Then it occurred to them after they had seen the signs that they should imprison him till a time.«35»

And two youths entered the prison with him. One of them said: I saw myself pressing wine. And the other said: I saw myself carrying bread on my head, of which birds ate. Inform us of its interpretation; surely we see you to be of the doers of good.«36»

He said: There shall not come to you the food with which you are fed, but I will inform you both of its interpretation before it comes to you; this is of what my Lord has taught me; surely I have forsaken the religion of a people who do not believe in Allah, and they are deniers of the hereafter:«37»

And I follow the religion of my fathers, Ibrahim and Ishaq and Yaqoub; it beseems us not that we should associate aught with Allah; this is by Allah"s grace upon us and on mankind, but most people do not give thanks:«38»

O my two mates of the prison! are sundry lords better or Allah the One, the Supreme?«39»

You do not serve besides Him but names which you have named, you and your fathers; Allah has not sent down any authority for them; judgment is only Allah"s; He has commanded that you shall not serve aught but Him; this is the right religion but most people do not know:«40»

O my two mates of the prison! as for one of you, he shall give his lord to drink wine; and as for the other, he shall be crucified, so that the birds shall eat from his head, the matter is decreed concerning which you inquired.«41»

And he said to him whom he knew would be delivered of the two: Remember me with your lord; but the Shaitan caused him to forget mentioning (it) to his lord, so he remained in the prison a few years.«42»

And the king said: Surely I see seven fat kine which seven lean ones devoured; and seven green ears and (seven) others dry: O chiefs! explain to me my dream, if you can interpret the dream.«43»

They said: Confused dreams, and we do not know the interpretation of dreams.«44»

And of the two (prisoners) he who had found deliverance and remembered after a long time said: I will inform you of its interpretation, so let me go:«45»

Yusuf! O truthful one! explain to us seven fat kine which seven lean ones devoured, and seven green ears and (seven) others dry, that I may go back to the people so that they may know.«46»

He said: You shall sow for seven years continuously, then what you reap leave it in its ear except a little of which you eat.«47»

Then there shall come after that seven years of hardship which shall eat away all that you have beforehand laid up in store for them, except a little of what you shall have preserved:«48»

Then there will come after that a year in which people shall have rain and in which they shall press (grapes).«49»

And the king said: Bring him to me. So when the messenger came to him, he said: Go back to your lord and ask him, what is the case of the women who cut their hands; surely my Lord knows their guile.«50»

He said: How was your affair when you sought Yusuf to yield himself (to you)? They said: Remote is Allah (from imperfection), we knew of no evil on his part. The chief"s wife said: Now has the truth become established: I sought him to yield himself (to me), and he is most surely of the truthful ones.«51»

This is that he might know that I have not been unfaithful to him in secret and that Allah does not guide the device of the unfaithful.«52»

And I do not declare myself free, most surely (man"s) self is wont to command (him to do) evil, except such as my Lord has had mercy on, surely my Lord is Forgiving, Merciful.«53»

And the king said: Bring him to me, I will choose him for myself. So when he had spoken with him, he said: Surely you are in our presence today an honorable, a faithful one.«54»

He said: Place me (in authority) over the treasures of the land, surely I am a good keeper, knowing well.«55»

And thus did We give to Yusuf power in the land-- he had mastery in it wherever he liked; We send down Our mercy on whom We please, and We do not waste the reward of those who do good.«56»

And certainly the reward of the hereafter is much better for those who believe and guard (against evil).«57»

And Yusuf"s brothers came and went in to him, and he knew them, while they did not recognize him.«58»

And when he furnished them with their provision, he said: Bring to me a brother of yours from your father; do you not see that I give full measure and that I am the best of hosts?«59»

But if you do not bring him to me, you shall have no measure (of corn) from me, nor shall you come near me.«60»

They said: We will strive to make his father yield in respect of him, and we are sure to do (it).«61»

And he said to his servants: Put their money into their bags that they may recognize it when they go back to their family, so that they may come back.«62»

So when they returned to their father, they said: O our father, the measure is withheld from us, therefore send with us our brother, (so that) we may get the measure, and we will most surely guard him.«63»

He said: I cannot trust in you with respect to him, except as I trusted in you with respect to his brother before; but Allah is the best Keeper, and He is the most Merciful of the merciful ones.«64»

And when they opened their goods, they found their money returned to them. They said: O our father! what (more) can we desire? This is our property returned to us, and we will bring corn for our family and guard our brother, and will have in addition the measure of a camel (load); this is an easy measure.«65»

He said: I will by no means send him with you until you give me a firm covenant in Allah"s name that you will most certainly bring him back to me, unless you are completely surrounded. And when they gave him their covenant, he said: Allah is the One in Whom trust is placed as regards what we say.«66»

And he said: O my sons! do not (all) enter by one gate and enter by different gates and I cannot avail you aught against Allah; judgment is only Allah"s; on Him do I rely, and on Him let those who are reliant rely.«67»

And when they had entered as their father had bidden them, it did not avail them aught against Allah, but (it was only) a desire in the soul of Yaqoub which he satisfied; and surely he was possessed of knowledge because We had given him knowledge, but most people do not know.«68»

And when they went in to Yusuf. he lodged his brother with himself, saying: I am your brother, therefore grieve not at what they do.«69»

So when he furnished them with their provisions, (someone) placed the drinking cup in his brother"s bag. Then a crier cried out: O caravan! you are most surely thieves.«70»

They said while they were facing them: What is it that you miss?«71»

They said: We miss the king"s drinking cup, and he who shall bring it shall have a camel-load and I am responsible for it.«72»

They said: By Allah! you know for certain that we have not come to make mischief in the land, and we are not thieves.«73»

They said: But what shall be the requital of this, if you are liars?«74»

They said: The requital of this is that the person in whose bag it is found shall himself be (held for) the satisfaction thereof; thus do we punish the wrongdoers.«75»

So he began with their sacks before the sack of his brother, then he brought it out from his brother"s sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king"s law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one.«76»

They said: If he steal, a brother of his did indeed steal before; but Yusuf kept it secret in his heart and did not disclose it to them. He said: You are in an evil condition and Allah knows best what you state.«77»

They said: O chief! he has a father, a very old man, therefore retain one of us in his stead; surely we see you to be of the doers of good.«78»

He said: Allah protect us that we should seize other than him with whom we found our property, for then most surely we would be unjust.«79»

Then when they despaired of him, they retired, conferring privately together. The eldest of them said: Do you not know that your father took from you a covenant in Allah"s name, and how you fell short of your duty with respect to Yusuf before? Therefore I will by no means depart from this land until my father permits me or Allah decides for me, and He is the best of the judges:«80»

Go back to your father and say: O our father! surely your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen:«81»

And inquire in the town in which we were and the caravan with which we proceeded, and most surely we are truthful.«82»

He (Yaqoub) said: Nay, your souls have made a matter light for you, so patience is good; maybe Allah will bring them all together to me; surely He is the Knowing, the Wise.«83»

And he turned away from them, and said: O my sorrow for Yusuf! and his eyes became white on account of the grief, and he was a repressor (of grief).«84»

They said: By Allah! you will not cease to remember Yusuf until you are a prey to constant disease or (until) you are of those who perish.«85»

He said: I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.«86»

O my sons! Go and inquire respecting Yusuf and his brother, and despair not of Allah"s mercy; surely none despairs of Allah"s mercy except the unbelieving people.«87»

So when they came in to him, they said: O chief! distress has afflicted us and our family and we have brought scanty money, so give us full measure and be charitable to us; surely Allah rewards the charitable.«88»

He said: Do you know how you treated Yusuf and his brother when you were ignorant?«89»

They said: Are you indeed Yusuf? He said: I am Yusuf and this is my brother; Allah has indeed been gracious to us; surely he who guards (against evil) and is patient (is rewarded) for surely Allah does not waste the reward of those who do good.«90»

They said: By Allah! now has Allah certainly chosen you over us, and we were certainly sinners.«91»

He said: (There shall be) no reproof against you this day; Allah may forgive you, and He is the most Merciful of the merciful.«92»

Take this my shirt and cast it on my father"s face, he will (again) be able to see, and come to me with all your families.«93»

And when the caravan had departed, their father said: Most surely I perceive the greatness of Yusuf, unless you pronounce me to be weak in judgment.«94»

They said: By Allah, you are most surely in your old error.«95»

So when the bearer of good news came he cast it on his face, so forthwith he regained his sight. He said: Did I not say to you that I know from Allah what you do not know?«96»

They said: O our father! ask forgiveness of our faults for us, surely we were sinners.«97»

He said: I will ask for you forgiveness from my Lord; surely He is the Forgiving, the Merciful.«98»

Then when they came in to Yusuf, he took his parents to lodge with him and said: Enter safe into Egypt, if Allah please.«99»

And he raised his parents upon the throne and they fell down in prostration before him, and he said: O my father! this is the significance of my vision of old; my Lord has indeed made it to be true; and He was indeed kind to me when He brought me forth from the prison and brought you from the desert after the Shaitan had sown dissensions between me and my brothers, surely my Lord is benignant to whom He pleases; surely He is the Knowing, the Wise.«100»

My Lord! Thou hast given me of the kingdom and taught me of the interpretation of sayings: Originator of the heavens and the earth! Thou art my guardian in this world and the hereafter; make me die a muslim and join me with the good.«101»

This is of the announcements relating to the unseen (which) We reveal to you, and you were not with them when they resolved upon their affair, and they were devising plans.«102»

And most men will not believe though you desire it eagerly.«103»

And you do not ask them for a reward for this; it is nothing but a reminder for all mankind.«104»

And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.«105»

And most of them do not believe in Allah without associating others (with Him).«106»

Do they then feel secure that there may come to them an extensive chastisement from Allah or (that) the hour may come to them suddenly while they do not perceive?«107»

Say: This is my way: I call to Allah, I and those who follow me being certain, and glory be to Allah, and I am not one of the polytheists.«108»

And We have not sent before you but men from (among) the people of the towns, to whom We sent revelations. Have they not then travelled in the land and seen what was the end of those before them? And certainly the abode of the hereafter is best for those who guard (against evil); do you not then understand?«109»

Until when the messengers despaired and the people became sure that they were indeed told a lie, Our help came to them and whom We pleased was delivered; and Our punishment is not averted from the guilty people.«110»

In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it and a distinct explanation of all things and a guide and a mercy to a people who believe.«111»
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#3
سوره مبارکه هود
Alif Lam Ra (This is) a Book, whose verses are made decisive, then are they made plain, from the Wise, All-aware:«1»

That you shall not serve (any) but Allah; surely I am a warner for you from Him and a giver of good news,«2»

And you that ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on every one endowed with grace, and if you turn back, then surely I fear for you the chastisement of a great day.«3»

To Allah is your return, and He has power over all things.«4»

Now surely they fold up their breasts that they may conceal (their enmity) from Him; now surely, when they use their garments as a covering, He knows what they conceal and what they make public; surely He knows what is in the breasts.«5»

And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting place and its depository all (things) are in a manifest book.«6»

And He it is Who created the heavens and the earth in six periods-- and His dominion (extends) on the water-- that He might manifest to you, which of you is best in action, and if you say, surely you shall be raised up after death, those who disbelieve would certainly say: This is nothing but clear magic.«7»

And if We hold back from them the punishment until a stated period of time, they will certainly say: What prevents it? Now surely on the day when it will come to them, it shall not be averted from them and that which they scoffed at shall beset them.«8»

And if We make man taste mercy from Us, then take it off from him, most surely he is despairing, ungrateful.«9»

And if We make him taste a favor after distress has afflicted him, he will certainly say: The evils are gone away from me. Most surely he is exulting, boasting;«10»

Except those who are patient and do good, they shall have forgiveness and a great reward.«11»

Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him? You are only a warner; and Allah is custodian over all things.«12»

Or, do they say: He has forged it. Say: Then bring ten forged chapters like it and call upon whom you can besides Allah, if you are truthful.«13»

But if they do not answer you, then know that it is revealed by Allah"s knowledge and that there is no god but He; will you then submit?«14»

Whoever desires this world"s life and its finery, We will pay them in full their deeds therein, and they shall not be made to. suffer loss in respect of them.«15»

These are they for whom there is nothing but fire in the hereafter, and what they wrought in it shall go for nothing, and vain is what they do.«16»

Is he then who has with him clear proof from his Lord, and a witness from Him recites it and before it (is) the Book of Musa, a guide and a mercy? These believe in it; and whoever of the (different) parties disbelieves in it, surely it is the truth from your Lord, but most men do not believe.«17»

And who is more unjust than he who forges a lie against Allah? These shall be brought before their Lord, and the witnesses shall say: These are they who lied against their Lord. Now surely the curse of Allah is on the unjust.«18»

Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter.«19»

These shall not escape in the earth, nor shall they have any guardians besides Allah; the punishment shall be doubled for them, they could not bear to hear and they did not see.«20»

These are they who have lost their souls, and what they forged is gone from them.«21»

Truly in the hereafter they are the greatest losers.«22»

Surely (as to) those who believe and do good and humble themselves to their Lord, these are the dwellers of the garden, in it they will abide.«23»

The likeness of the two parties is as the blind and the deaf and the seeing and the hearing: are they equal in condition? Will you not then mind?«24»

And certainly We sent Nuh to his people: Surely I am a plain warner for you:«25»

That you shall not serve any but Allah, surely I fear for you the punishment of a painful day.«26»

But the chiefs of those who disbelieved from among his people said: We do not consider you but a mortal like ourselves, and we do not see any have followed you but those who are the meanest of us at first thought and we do not see in you any excellence over us; nay, we deem you liars.«27»

He said: O my people! tell me if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it?«28»

And, O my people! I ask you not for wealth in return for it; my reward is only with Allah and I am not going to drive away those who believe; surely they shall meet their Lord, but I consider you a people who are ignorant:«29»

And, O my people! who will help me against Allah if I drive them away? Will you not then mind?«30»

And I do not say to you that I have the treasures of Allah and I do not know the unseen, nor do I say that I am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good-- Allah knows best what is in their souls-- for then most surely I should be of the unjust.«31»

They said: O Nuh! indeed you have disputed with us and lengthened dispute with us, therefore bring to us what you threaten us with, if you are of the truthful ones.«32»

He said: Allah only will bring it to you if He please, and you will not escape:«33»

And if I intend to give you good advice, my advice will not profit you if Allah intended that He should leave you to go astray; He is your Lord, and to Him shall you be returned.«34»

Or do they say: He has forged it? Say: If I have forged it, on me is my guilt, and I am clear of that of which you are guilty.«35»

And it was revealed to Nuh: That none of your people will believe except those who have already believed, therefore do not grieve at what they do:«36»

And make the ark before Our eyes and (according to) Our revelation, and do not speak to Me in respect of those who are unjust; surely they shall be drowned.«37»

And he began to make the ark; and whenever the chiefs from among his people passed by him they laughed at him. He said: If you laugh at us, surely we too laugh at you as you laugh (at us).«38»

So shall you know who it is on whom will come a chastisement which will disgrace him, and on whom will lasting chastisement come down.«39»

Until when Our command came and water came forth from the valley, We said: Carry in it two of all things, a pair, and your own family-- except those against whom the word has already gone forth, and those who believe. And there believed not with him but a few.«40»

And he said: Embark in it, in the name of Allah be its sailing and its anchoring; most surely my Lord is Forgiving, Merciful.«41»

And it moved on with them amid waves like mountains; and Nuh called out to his son, and he was aloof: O my son! embark with us and be not with the unbelievers.«42»

He said: I will betake myself for refuge to a mountain that shall protect me from the water. Nuh said: There is no protector today from Allah"s punishment but He Who has mercy; and a wave intervened between them, so he was of the drowned.«43»

And it was said: O earth, swallow down your water, and O cloud, clear away; and the water was made to abate and the affair was decided, and the ark rested on the Judi, and it was said: Away with the unjust people.«44»

And Nuh cried out to his Lord and said: My Lord! surely my son is of my family, and Thy promise is surely true, and Thou art the most just of the judges.«45»

He said: O Nuh! surely he is not of your family; surely he is (the doer of) other than good deeds, therefore ask not of Me that of which you have no knowledge; surely I admonish you lest you may be of the ignorant«46»

He said: My Lord! I seek refuge in Thee from asking Thee that of which I have no knowledge; and if Thou shouldst not forgive me and have mercy on me, I should be of the losers.«47»

It was said: O Nuh! descend with peace from Us and blessings on you and on the people from among those who are with you, and there shall be nations whom We will afford provisions, then a painful punishment from Us shall afflict them.«48»

These are announcements relating to the unseen which We reveal to you, you did not know them-- (neither) you nor your people-- before this; therefore be patient; surely the end is for those who guard (against evil).«49»

And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than He; you are nothing but forgers (of lies).«50»

O my people! I do not ask of you any reward for it; my reward is only with Him Who created me; do you not then understand?«51»

And, O my people! ask forgiveness of your Lord, then turn to Him; He will send on you clouds pouring down abundance of rain and add strength to your strength, and do not turn back guilty.«52»

They said: O Hud! you have not brought to us any clear argument and we are not going to desert our gods for your word, and we are not believers in you:«53»

We cannot say aught but that some of our gods have smitten you with evil. He said: Surely I call Allah to witness, and do you bear witness too, that I am clear of what you associate (with Allah).«54»

Besides Him, therefore scheme against me all together; then give me no respite:«55»

Surely I rely on Allah, my Lord and your Lord; there is no living creature but He holds it by its forelock; surely my Lord is on the right path.«56»

But if you turn back, then indeed I have delivered to you the message with which I have been sent to you, and my Lord will bring another people in your place, and you cannot do Him any harm; surely my Lord is the Preserver of all things.«57»

And when Our decree came to pass, We delivered Hud and those who believed with him with mercy from Us, and We delivered them from a hard chastisement.«58»

And this was Ad; they denied the communications of their Lord, and disobeyed His messengers and followed the bidding of every insolent opposer (of truth).«59»

And they were overtaken by curse in this world and on the resurrection day; now surely Ad disbelieved in their Lord; now surely, away with Ad, the people of Hud.«60»

And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than He; He brought you into being from the earth, and made you dwell in it, therefore ask forgiveness of Him, then turn to Him; surely my Lord is Nigh, Answering.«61»

They said: O Salih! surely you were one amongst us in whom great expectations were placed before this; do you (now) forbid us from worshipping what our fathers worshipped? And as to that which you call us to, most surely we are in disquieting doubt.«62»

He said: O my people! tell me if I have clear proof from my Lord and He has granted to me mercy from Himself-- who will then help me against Allah if I disobey Him? Therefore you do not add to me other than loss:«63»

And, O my people! this will be (as) Allah"s she-camel for you, a sign; therefore leave her to pasture on Allah"s earth and do not touch her with evil, for then a near chastisement will overtake you.«64»

But they slew her, so he said: Enjoy yourselves in your abode for three days, that is a promise not to be belied.«65»

So when Our decree came to pass, We delivered Salih and those who believed with him by mercy from Us, and (We saved them) from the disgrace of that day; surely your Lord is the Strong, the Mighty.«66»

And the rumbling overtook those who were unjust, so they became motionless bodies in their abodes,«67»

As though they had never dwelt in them; now surely did Samood disbelieve in their Lord; now surely, away with Samood.«68»

And certainly Our messengers came to Ibrahim with good news. They said: Peace. Peace, said he, and he made no delay in bringing a roasted calf.«69»

But when he saw that their hands were not extended towards it, he deemed them strange and conceived fear of them. They said: Fear not, surely we are sent to Lut"s people.«70»

And his wife was standing (by), so she laughed, then We gave her the good news of Ishaq and after Ishaq of (a son"s son) Yaqoub.«71»

She said: O wonder! shall I bear a son when I am an extremely old woman and this my husband an extremely old man? Most surely this is a wonderful thing.«72»

They said: Do you wonder at Allah"s bidding? The mercy of Allah and His blessings are on you, O people of the house, surely He is Praised, Glorious.«73»

So when fear had gone away from Ibrahim and good news came to him, he began to plead with Us for Lut"s people.«74»

Most surely Ibrahim was forbearing, tender-hearted, oft-returning (to Allah):«75»

O Ibrahim! leave off this, surely the decree of your Lord has come to pass, and surely there must come to them a chastisement that cannot be averted.«76»

And when Our messengers came to Lut, he was grieved for them, and he lacked strength to protect them, and said: This is a hard day.«77»

And his people came to him, (as if) rushed on towards him, and already they did evil deeds. He said: O my people! these are my daughters-- they are purer for you, so guard against (the punishment of) Allah and do not disgrace me with regard to my guests; is there not among you one right-minded man?«78»

They said: Certainly you know that we have no claim on your daughters, and most surely you know what we desire.«79»

He said: Ah! that I had power to suppress you, rather I shall have recourse to a strong support.«80»

They said: O Lut! we are the messengers of your Lord; they shall by no means reach you; so remove your followers in a part of the night-- and let none of you turn back-- except your wife, for surely whatsoever befalls them shall befall her; surely their appointed time is the morning; is not the morning nigh?«81»

So when Our decree came to pass, We turned them upside down and rained down upon them stones, of what had been decreed, one after another.«82»

Marked (for punishment) with your Lord and it is not far off from the unjust.«83»

And to Madyan (We sent) their brother Shu"aib. He said: O my people! serve Allah, you have no god other than He, and do not give short measure and weight: surely I see you in prosperity and surely I fear for you the punishment of an all-encompassing day.«84»

And, O my people! give full measure and weight fairly, and defraud not men their things, and do not act corruptly in the land, making mischief:«85»

What remains with Allah is better for you if you are believers, and I am not a keeper over you.«86»

They said: O Shu"aib! does your prayer enjoin you that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property? Forsooth you are the forbearing, the right-directing one.«87»

He said: O my people! have you considered if I have a clear proof from my Lord and He has given me a goodly sustenance from Himself, and I do not desire that in opposition to you I should betake myself to that which I forbid you: I desire nothing but reform so far as I am able, and with none but Allah is the direction of my affair to a right issue; on Him do I rely and to Him do I turn:«88»

And, O my people! let not opposition to me make you guilty so that there may befall you the like of what befell the people of Nuh, or the people of Hud, or the people of Salih, nor are the people of Lut far off from you;«89»

And ask forgiveness of your Lord, then turn to Him; surely my Lord is Merciful, Loving-kind.«90»

They said: O Shu"aib! we do not understand much of what you say and most surely we see you to be weak among us, and were it not for your family we would surely stone you, and you are not mighty against us.«91»

He said: O my people! is my family more esteemed by you than Allah? And you neglect Him as a thing cast behind your back; surely my Lord encompasses what you do:«92»

And, O my people! act according to your ability, I too am acting; you will come to know soon who it is on whom will light the punishment that will disgrace him and who it is that is a liar, and watch, surely I too am watching with you.«93»

And when Our decree came to pass We delivered Shu"aib, and those who believed with him by mercy from Us, and the rumbling overtook those who were unjust so they became motionless bodies in their abodes,«94»

As though they had never dwelt in them; now surely perdition overtook Madyan as had perished Samood.«95»

And certainly We sent Musa with Our communications and a clear authority,«96»

To Firon and his chiefs, but they followed the bidding of Firon, and Firon"s bidding was not right-directing.«97»

He shall lead his people on the resurrection day, and bring them down to the fire; and evil the place to which they are brought.«98»

And they are overtaken by curse in this (world), and on the resurrection day, evil the gift which shall be given.«99»

This is an account of (the fate of) the towns which We relate to you; of them are some that stand and (others) mown down.«100»

And We did not do them injustice, but they were unjust to themselves, so their gods whom they called upon besides Allah did not avail them aught when the decree of your Lord came to pass; and they added but to their ruin.«101»

And such is the punishment of your Lord when He punishes the towns while they are unjust; surely His punishment is painful, severe.«102»

Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed.«103»

And We do not delay it but to an appointed term.«104»

On the day when it shall come, no soul shall speak except with His permission, then (some) of them shall be unhappy and (others) happy.«105»

So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it:«106»

Abiding therein so long as the heavens and the earth endure, except as your Lord please; surely your Lord is the mighty doer of what He intends.«107»

And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off.«108»

Therefore be not in doubt as to what these worship; they do not worship but as their fathers worshipped before; and most surely We will pay them back in full their portion undiminished.«109»

And certainly We gave the book to Musa, but it was gone against; and had not a word gone forth from your Lord, the matter would surely have been decided between them; and surely they are in a disquieting doubt about it.«110»

And your Lord will most surely pay back to all their deeds in full; surely He is aware of what they do.«111»

Continue then in the right way as you are commanded, as also he who has turned (to Allah) with you, and be not inordinate (O men!), surely He sees what you do.«112»

And do not incline to those who are unjust, lest the fire touch you, and you have no guardians besides Allah, then you shall not be helped.«113»

And keep up prayer in the two parts of the day and in the first hours of the night; surely good deeds take away evil deeds this is a reminder to the mindful.«114»

And be patient, for surely Allah does not waste the reward of the good-doers.«115»

But why were there not among the generations before you those possessing understanding, who should have forbidden the making of mischief in the earth, except a few of those whom We delivered from among them? And those who were unjust went after what they are made to enjoy of plenty, and they were guilty.«116»

And it did not beseem your Lord to have destroyed the towns tyrannously, while their people acted well.«117»

And if your Lord had pleased He would certainly have made people a single nation, and they shall continue to differ.«118»

Except those on whom your Lord has mercy; and for this did He create them; and the word of your Lord is fulfilled: Certainly I will fill hell with the jinn and the men, all together.«119»

And all we relate to you of the accounts of the messengers is to strengthen your heart therewith; and in this has come to you the truth and an admonition, and a reminder to the believers.«120»

And say to those who do not believe: Act according to your state; surely we too are acting.«121»

And wait; surely we are waiting also.«122»

And Allah"s is the unseen in the heavens and the earth, and to Him is returned the whole of the affair; therefore serve Him and rely on Him, and your Lord is not heedless of what you do.«123»

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سوره مبارکه یونس [/b]

Alif Lam Ra. These are the verses of the wise Book.«1»

What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.«2»

Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except aher His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?«3»

To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.«4»

He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.«5»

Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).«6»

Surely those who do not hope in Our meeting and are pleased with this world"s life and are content with it, and those who are heedless of Our communications:«7»

(As for) those, their abode is the fire because of what they earned.«8»

Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flOw from beneath them rivers in gardens of bliss.«9»

Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.«10»

And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.«11»

And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant.«12»

And certainly We did destroy generations before you when they were unjust, and their messengers had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.«13»

Then We made you successors in the land after them so that We may see how you act.«14»

And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.«15»

Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?«16»

Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful.«17»

And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).«18»

And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.«19»

And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait-- surely I too, with you am of those who wait.«20»

And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our messengers write down what you plan.«21»

He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.«22»

But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world"s life-- then to Us shall be your return, so We will inform you of what you did.«23»

The likeness of this world"s life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.«24»

And Allah invites to the abode of peace and guides whom He pleases into the right path.«25»

For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.«26»

And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from Allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.«27»

And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:«28»

Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).«29»

There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.«30»

Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?«31»

This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?«32»

Thus does the word of your Lord prove true against those who transgress that they do not believe.«33»

Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?«34»

Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?«35»

And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.«36»

And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.«37»

Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.«38»

Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.«39»

And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief-makers.«40»

And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.«41»

And there are those of them who hear you, but can you make the deaf to hear though they will not understand?«42»

And there are those of them who look at you, but can you show the way to the blind though they will not see?«43»

Surely Allah does not do any injustice to men, but men are unjust to themselves.«44»

And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.«45»

And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.«46»

And every nation had a messenger; so when their messenger came, the matter was decided between them with justice and they shall not be dealt with unjustly.«47»

And they say: When will this threat come about, if you are truthful?«48»

Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).«49»

Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?«50»

And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.«51»

Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.«52»

And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.«53»

And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.«54»

Now surely Allah"s is what is in the heavens and the earth; now surely Allah"s promise is true, but most of them do not know.«55»

He gives life and causes death, and to Him you shall be brought back.«56»

O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.«57»

Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that which they gather.«58»

Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?«59»

And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.«60»

And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.«61»

Now surely the friends of Allah-- they shall have no fear nor shall they grieve.«62»

Those who believe and guarded (against evil):«63»

They shall have good news in this world"s life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.«64»

And let not their speech grieve you; surely might is wholly Allah"s; He is the Hearing, the Knowing.«65»

Now, surely, whatever is in the heavens and whatever is in the earth is Allah"s; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.«66»

He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.«67»

They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?«68»

Say: Those who forge a lie against Allah shall not be successful.«69»

(It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.«70»

And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:«71»

But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.«72»

But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.«73»

Then did We raise up after him messengers to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.«74»

Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.«75»

So when the truth came to them from Us they said: This is most surely clear enchantment!«76»

Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not successful.«77»

They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.«78»

And Firon said: Bring to me every skillful magician.«79»

And when the magicians came, Musa said to them: Cast down what you have to cast.«80»

So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive.«81»

And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).«82»

But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.«83»

And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).«84»

So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:«85»

And do Thou deliver us by Thy mercy from the unbelieving people.«86»

And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.«87»

And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world"s life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.«88»

He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.«89»

And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.«90»

What! now! and indeed you disobeyed before and you were of the mischief-makers.«91»

But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.«92»

And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.«93»

But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.«94»

And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.«95»

Surely those against whom the word of your Lord has proved true will not believe,«96»

Though every sign should come to them, until they witness the painful chastisement.«97»

And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world"s life and We gave them provision till a time.«98»

And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?«99»

And it is not for a soul to believe except by Allah"s permission; and He casts uncleanness on those who will not understand.«100»

Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.«101»

What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.«102»

Then We deliver Our messengers and those who believe-- even so (now), it is binding on Us (that) We deliver the believers.«103»

Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.«104»

And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.«105»

And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.«106»

And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.«107»

Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.«108»

And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges.«109»
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سوره مبارکه توبه[/b]
[JUSTIFY]

(This is a declaration of) immunity by Allah and His Messenger towards those of the idolaters with whom you made an agreement.«1»

So go about in the land for four months and know that you cannot weaken Allah and that Allah will bring disgrace to the unbelievers.«2»

And an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah and His Messenger are free from liability to the idolaters; therefore if you repent, it will be better for you, and if you turn back, then know that you will not weaken Allah; and announce painful punishment to those who disbelieve.«3»

Except those of the idolaters with whom you made an agreement, then they have not failed you in anything and have not backed up any one against you, so fulfill their agreement to the end of their term; surely Allah loves those who are careful (of their duty).«4»

So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them; surely Allah is Forgiving, Merciful.«5»

And if one of the idolaters seek protection from you, grant him protection till he hears the word of Allah, then make him attain his place of safety; this is because they are a people who do not know.«6»

How can there be an agreement for the idolaters with Allah and with His Messenger; except those with whom you made an agreement at the Sacred Mosque? So as long as they are true to you, be true to them; surely Allah loves those who are careful (of their duty).«7»

How (can it be)! while if they prevail against you, they would not pay regard in your case to ties of relationship, nor those of covenant; they please you with their mouths while their hearts do not consent; and most of them are transgressors.«8»

They have taken a small price for the communications of Allah, so they turn away from His way; surely evil is it that they do.«9»

They do not pay regard to ties of relationship nor those of covenant in the case of a believer; and these are they who go beyond the limits.«10»

But if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and We make the communications clear for a people who know.«11»

And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist.«12»

What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers.«13»

Fight them, Allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people.«14»

And remove the rage of their hearts; and Allah turns (mercifully) to whom He pleases, and Allah is Knowing, Wise.«15»

What! do you think that you will be left alone while Allah has not yet known those of you who have struggled hard and have not taken any one as an adherent besides Allah and His Messenger and the believers; and Allah is aware of what you do.«16»

The idolaters have no right to visit the mosques of Allah while bearing witness to unbelief against themselves, these it is whose doings are null, and in the fire shall they abide.«17»

Only he shall visit the mosques of Allah who believes in Allah and the latter day, and keeps up prayer and pays the poor-rate and fears none but Allah; so (as for) these, it may be that they are of the followers of the right course.«18»

What! do you make (one who undertakes) the giving of drink to the pilgrims and the guarding of the Sacred Mosque like him who believes in Allah and the latter day and strives hard in Allah"s way? They are not equal with Allah; and Allah does not guide the unjust people.«19»

Those who believed and fled (their homes), and strove hard in Allah"s way with their property and their souls, are much higher in rank with Allah; and those are they who are the achievers (of their objects).«20»

Their Lord gives them good news of mercy from Himself and (His) good pleasure and gardens, wherein lasting blessings shall be theirs;«21»

Abiding therein for ever; surely Allah has a Mighty reward with Him.«22»

O you who believe! do not take your fathers and your brothers for guardians if they love unbelief more than belief; and whoever of you takes them for a guardian, these it is that are the unjust.«23»

Say: If your fathers and your sons and your brethren and your mates and your kinsfolk and property which you have acquired, and the slackness of trade which you fear and dwellings which you like, are dearer to you than Allah and His Messenger and striving in His way, then wait till Allah brings about His command: and Allah does not guide the transgressing people.«24»

Certainly Allah helped you in many battlefields and on the day of Hunain, when your great numbers made you vain, but they availed you nothing and the earth became strait to you notwithstanding its spaciousness, then you turned back retreating.«25»

Then Allah sent down His tranquillity upon His Messenger and upon the believers, and sent down hosts which you did not see, and chastised those who disbelieved, and that is the reward of the unbelievers.«26»

Then will Allah after this turn (mercifully) to whom He pleases, and Allah is Forgiving, Merciful.«27»

O you who believe! the idolaters are nothing but unclean, so they shall not approach the Sacred Mosque after this year; and if you fear poverty then Allah will enrich you out of His grace if He please; surely Allah is Knowing Wise.«28»

Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.«29»

And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!«30»

They have taken their doctors of law and their monks for lords besides Allah, and (also) the Messiah son of Marium and they were enjoined that they should serve one Allah only, there is no god but He; far from His glory be what they set up (with Him).«31»

They desire to put out the light of Allah with their mouths, and Allah will not consent save to perfect His light, though the unbelievers are averse.«32»

He it is Who sent His Messenger with guidance and the religion of truth, that He might cause it to prevail over all religions, though the polytheists may be averse.«33»

O you who believe! most surely many of the doctors of law and the monks eat away the property of men falsely, and turn (them) from Allah"s way; and (as for) those who hoard up gold and silver and do not spend it in Allah"s way, announce to them a painful chastisement,«34»

On the day when it shall be heated in the fire of hell, then their foreheads and their sides and their backs shall be branded with it; this is what you hoarded up for yourselves, therefore taste what you hoarded.«35»

Surely the number of months with Allah is twelve months in Allah"s ordinance since the day when He created the heavens and the earth, of these four being sacred; that is the right reckoning; therefore be not unjust to yourselves regarding them, and fight the polytheists all together as they fight you all together; and know that Allah is with those who guard (against evil).«36»

Postponing (of the sacred month) is only an addition in unbelief, wherewith those who disbelieve are led astray, violating it one year and keeping it sacred another, that they may agree in the number (of months) that Allah has made sacred, and thus violate what Allah has made sacred; the evil of their doings is made fairseeming to them; and Allah does not guide the unbelieving people.«37»

O you who believe! What (excuse) have you that when it is said to you: Go forth in Allah"s way, you should incline heavily to earth; are you contented with this world"s life instead of the hereafter? But the provision of this world"s life compared with the hereafter is but little.«38»

If you do not go forth, He will chastise you with a painful chastisement and bring in your place a people other than you, and you will do Him no harm; and Allah has power over all things.«39»

If you will not aid him, Allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquillity upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.«40»

Go forth light and heavy, and strive hard in Allah"s way with your property and your persons; this is better for you, if you know.«41»

Had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by Allah: If we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and Allah knows that they are most surely«42»

Allah pardon you! Why did you give them leave until those who spoke the truth had become manifest to you and you had known the liars?«43»

They do not ask leave of you who believe in Allah and the latter day (to stay away) from striving hard with their property and their persons, and Allah knows those who guard (against evil).«44»

They only ask leave of you who do not believe in Allah and the latter day and their hearts are in doubt, so in their doubt do they waver.«45»

And if they had intended to go forth, they would certainly have provided equipment for it, but Allah did not like their going forth, so He withheld them, and it was said (to them): Hold back with those who hold back.«46»

Had they gone forth with you, they would not have added to you aught save corruption, and they would certainly have hurried about among you seeking (to sow) dissension among you, and among you there are those who hearken for their sake; and Allah knows the unjust.«47»

Certainly they sought (to sow) dissension before, and they meditated plots against you until the truth came, and Allah"s commandment prevailed although they were averse (from it).«48»

And among them there is he who says: Allow me and do not try me. Surely into trial have they already tumbled down, and most surely hell encompasses the unbelievers.«49»

If good befalls you, it grieves them, and if hardship afflicts you, they say: Indeed we had taken care of our affair before; and they turn back and are glad.«50»

Say: Nothing will afflict us save what Allah has ordained for us; He is our Patron; and on Allah let the believers rely.«51»

Say: Do you await for us but one of two most excellent things? And we await for you that Allah will afflict you with punishment from Himself or by our hands. So wait; we too will wait with you.«52»

Say: Spend willingly or unwillingly, it shall not be accepted from you; surely you are a transgressing people.«53»

And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Messenger and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling.«54»

Let not then their property and their children excite your admiration; Allah only wishes to chastise them with these in this world"s life and (that) their souls may depart while they are unbelievers.«55»

And they swear by Allah that they are most surely of you, and they are not of you, but they are a people who are afraid (of you).«56»

If they could find a refuge or cave or a place to enter into, they would certainly have turned thereto, running away in all haste.«57»

And of them there are those who blame you with respect to the alms; so if they are given from it they are pleased, and if they are not given from it, lo! they are full of rage.«58»

And if they were content with what Allah and His Messenger gave them, and had said: Allah is sufficient for us; Allah will soon give us (more) out of His grace and His Messenger too; surely to Allah do we make our petition.«59»

Alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise.«60»

And there are some of them who molest the Prophet and say: He is one who believes every thing that he hears; say: A hearer of good for you (who) believes in Allah and believes the faithful and a mercy for those of you who believe; and (as for) those who molest the Messenger of Allah, they shall have a painful punishment.«61»

They swear to you by Allah that they might please you and, Allah, as well as His Messenger, has a greater right that they should please Him, if they are believers.«62»

Do they not know that whoever acts in opposition to Allah and His Messenger, he shall surely have the fire of hell to abide in it? That is the grievous abasement.«63»

The hypocrites fear lest a chapter should be sent down to them telling them plainly of what is in their hearts. Say: Go on mocking, surely Allah will bring forth what you fear.«64»

And if you should question them, they would certainly say: We were only idly discoursing and sporting. Say: Was it at Allah and His communications and His Messenger that you mocked?«65»

Do not make excuses; you have denied indeed after you had believed; if We pardon a party of you, We will chastise (another) party because they are guilty.«66»

The hypocritical men and the hypocritical women are all alike; they enjoin evil and forbid good and withhold their hands; they have forsaken Allah, so He has forsaken them; surely the hypocrites are the transgressors.«67»

Allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them; and Allah has cursed them and they shall have lasting punishment.«68»

Like those before you; they were stronger than you in power and more abundant in wealth and children, so they enjoyed their portion; thus have you enjoyed your portion as those before you enjoyed their portion; and you entered into vain discourses like the vain discourses in which entered those before you. These are they whose works are null in this world and the hereafter, and these are they who are the losers.«69»

Has not the news of those before them come to them; of the people of Nuh and Ad and Samood, and the people of Ibrahim and the dwellers of Madyan and the overthrown cities; their messengers came to them with clear arguments; so it was not Allah Who should do them injustice, but they were unjust to themselves.«70»

And (as for) the believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-rate, and obey Allah and His Messenger; (as for) these, Allah will show mercy to them; surely Allah is Mighty, Wise.«71»

Allah has promised to the believing men and the believing women gardens, beneath which rivers flow, to abide in them, and goodly dwellings in gardens of perpetual abode; and best of all is Allah"s goodly pleasure; that is the grand achievement.«72»

O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.«73»

They swear by Allah that they did not speak, and certainly they did speak, the word of unbelief, and disbelieved after their Islam, and they had determined upon what they have not been able to effect, and they did not find fault except because Allah and His Messenger enriched them out of His grace; therefore if they repent, it will be good for them; and if they turn back, Allah will chastise them with a painful chastisement in this world and the hereafter, and they shall not have in the land any guardian or a helper.«74»

And there are those of them who made a covenant with Allah: If He give us out of His grace, we will certainly give alms and we will certainly be of the good.«75»

But when He gave them out of His grace, they became niggardly of it and they turned back and they withdrew.«76»

So He made hypocrisy to follow as a consequence into their hearts till the day when they shall meet Him because they failed to perform towards Allah what they had promised with Him and because they told lies.«77»

Do they not know that Allah knows their hidden thoughts and their secret counsels, and that Allah is the great Knower of the unseen things?«78»

They who taunt those of the faithful who give their alms freely, and those who give to the extent of their earnings and scoff at them; Allah will pay them back their scoffing, and they shall have a painful chastisement.«79»

Ask forgiveness for them or do not ask forgiveness for them; even if you ask forgiveness for them seventy times, Allah will not forgive them; this is because they disbelieve in Allah and His Messenger, and Allah does not guide the transgressing people.«80»

Those who were left behind were glad on account of their sitting behind Allah"s Messenger and they were averse from striving in Allah"s way with their property and their persons, and said: Do not go forth in the heat. Say: The fire of hell is much severe in heat. Would that they understood (it).«81»

Therefore they shall laugh little and weep much as a recompense for what they earned.«82»

Therefore if Allah brings you back to a party of them and then they ask your permission to go forth, say: By no means shall you ever go forth with me and by no means shall you fight an enemy with me; surely you chose to sit the first time, therefore sit (now) with those who remain behind.«83»

And never offer prayer for any one of them who dies and do not stand by his grave; surely they disbelieve in Allah and His Messenger and they shall die in transgression.«84»

And let not their property and their children excite your admlration; Allah only wishes to chastise them with these in this world and (that) their souls may depart while they are unbelievers«85»

And whenever a chapter is revealed, saying: Believe in Allah and strive hard along with His Messenger, those having ampleness of means ask permission of you and say: Leave us (behind), that we may be with those who sit.«86»

They preferred to be with those who remained behind, and a seal is set on their hearts so they do not understand.«87»

But the Messenger and those who believe with him strive hard with their property and their persons; and these it is who shall have the good things and these it is who shall be successful.«88»

Allah has prepared for them gardens beneath which rivers flow, to abide in them; that is the great achievement.«89»

And the defaulters from among the dwellers of the desert came that permission may be given to them and they sat (at home) who lied to Allah and His Messenger; a painful chastisement shall afflict those of them who disbelieved.«90»

It shall be no crime in the weak, nor in the sick, nor in those who do not find what they should spend (to stay behind), so long as they are sincere to Allah and His Messenger; there is no way (to blame) against the doers of good; and Allah is Forgiving, Merciful;«91»

Nor in those who when they came to you that you might carry them, you said: I cannot find that on which to carry you; they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend.«92»

The way (to blame) is only against those who ask permission of you though they are rich; they have chosen to be with those who remained behind, and Allah has set a seal upon their hearts so they do not know.«93»

They will excuse themselves to you when you go back to them. Say: Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Messenger will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.«94»

They will swear to you by Allah when you return to them so that you may turn aside from them; so do turn aside from them; surely they are unclean and their abode is hell; a recompense for what they earned.«95»

They will swear to you that you may be pleased with them; but if you are pleased with them, yet surely Allah is not pleased with the transgressing people.«96»

The dwellers of the desert are very hard in unbelief and hypocrisy, and more disposed not to know the limits of what Allah has revealed to His Messenger; and Allah is Knowing, Wise.«97»

And of the dwellers of the desert are those who take what they spend to be a fine, and they wait (the befalling of) calamities to you; on them (will be) the evil calamity; and Allah is Hearing, Knowing.«98»

And of the dwellers of the desert are those who believe in Allah and the latter day and take what they spend to be (means of) the nearness of Allah and the Messenger"s prayers; surely it shall be means of nearness for them; Allah will make them enter into His mercy; surely Allah is Forgiving, Merciful.«99»

And (as for) the foremost, the first of the Muhajirs and the Ansars, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him, and He has prepared for them gardens beneath which rivers flOw, to abide in them for ever; that is the mighty achievement.«100»

And from among those who are round about you of the dwellers of the desert there are hypocrites, and from among the people of Medina (also); they are stubborn in hypocrisy; you do not know them; We know them; We will chastise them twice then shall they be turned back to a grievous chastisement«101»

And others have confessed their faults, they have mingled a good deed and an evil one; may be Allah will turn to them (mercifully); surely Allah is Forgiving, Merciful.«102»

Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.«103»

Do they not know that Allah accepts repentance from His servants and takes the alms, and that Allah is the Oft-returning (to mercy), the Merciful?«104»

And say: Work; so Allah will see your work and (so will) His Messenger and the believers; and you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.«105»

And others are made to await Allah"s command, whether He chastise them or whether He turn to them (mercifully), and Allah is Knowing, Wise.«106»

And those who built a masjid to cause harm and for unbelief and to cause disunion among the believers and an ambush to him who made war against Allah and His Messenger before; and they will certainly swear: We did not desire aught but good; and Allah bears witness that they are most surely liars.«107»

Never stand in it; certainly a masjid founded on piety from the very first day is more deserving that you should stand in it; in it are men who love that they should be purified; and Allah loves those who purify themselves.«108»

Is he, therefore, better who lays his foundation on fear of Allah and (His) good pleasure, or he who lays his foundation on the edge of a cracking hollowed bank, so it broke down with him into the fire of hell; and Allah does not guide the unjust people.«109»

The building which they have built will ever continue to be a source of disquiet in their hearts, except that their hearts get cut into pieces; and Allah is Knowing, Wise.«110»

Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah"s way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.«111»

They who turn (to Allah), who serve (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin what is good and forbid what is evil, and who keep the limits of Allah; and give good news to the believers.«112»

It is not (fit) for the Prophet and those who believe that they should ask forgiveness for the polytheists, even though they should be near relatives, after it has become clear to them that they are inmates of the flaming fire.«113»

And Ibrahim asking forgiveness for his sire was only owing to a promise which he had made to him; but when it became clear to him that he was an enemy of Allah, he declared himself to be clear of him; most surely Ibrahim was very tender-hearted forbearing.«114»

It is not (attributable to) Allah that He should lead a people astray after He has guided them; He even makes clear to them what they should guard against; surely Allah knows all things.«115»

Surely Allah"s is the kingdom of the heavens and the earth; He brings to life and causes to die; and there is not for you besides Allah any Guardian or Helper.«116»

Certainly Allah has turned (mercifully) to the Prophet and those who fled (their homes) and the helpers who followed him in the hour of straitness after the hearts of a part of them were about to deviate, then He turned to them (mercifully); surely to them He is Compassionate, Merciful.«117»

And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them; and they knew it for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully) that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful.«118»

O you who believe! be careful of (your duty to) Allah and be with the true ones.«119»

It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Messenger of Allah, nor should they desire (anything) for themselves in preference to him; this is because there afflicts them not thirst or fatigue or hunger in Allah"s way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it; surely Allah does not waste the reward of the doers of good;«120»

Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done.«121»

And it does not beseem the believers that they should go forth all together; why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people when they come back to them that they may be cautious?«122»

O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).«123»

And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they rejoice.«124»

And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers.«125»

Do they not see that they are tried once or twice in every year, yet they do not turn (to Allah) nor do they mind.«126»

And whenever a chapter is revealed, they cast glances at one another: Does any one see you? Then they turn away: Allah has turned away their hearts because they are a people who do not understand.«127»

Certainly a Messenger has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate,«128»

But if they turn back, say: Allah is sufficient for me, there is no god but He; on Him do I rely, and He is the Lord of mighty power.«129»
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----------------------------------------------------------------------------------------------------------------------سوره مبارکه توبه
[JUSTIFY]

(This is a declaration of) immunity by Allah and His Messenger towards those of the idolaters with whom you made an agreement.«1»

So go about in the land for four months and know that you cannot weaken Allah and that Allah will bring disgrace to the unbelievers.«2»

And an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah and His Messenger are free from liability to the idolaters; therefore if you repent, it will be better for you, and if you turn back, then know that you will not weaken Allah; and announce painful punishment to those who disbelieve.«3»

Except those of the idolaters with whom you made an agreement, then they have not failed you in anything and have not backed up any one against you, so fulfill their agreement to the end of their term; surely Allah loves those who are careful (of their duty).«4»

So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them; surely Allah is Forgiving, Merciful.«5»

And if one of the idolaters seek protection from you, grant him protection till he hears the word of Allah, then make him attain his place of safety; this is because they are a people who do not know.«6»

How can there be an agreement for the idolaters with Allah and with His Messenger; except those with whom you made an agreement at the Sacred Mosque? So as long as they are true to you, be true to them; surely Allah loves those who are careful (of their duty).«7»

How (can it be)! while if they prevail against you, they would not pay regard in your case to ties of relationship, nor those of covenant; they please you with their mouths while their hearts do not consent; and most of them are transgressors.«8»

They have taken a small price for the communications of Allah, so they turn away from His way; surely evil is it that they do.«9»

They do not pay regard to ties of relationship nor those of covenant in the case of a believer; and these are they who go beyond the limits.«10»

But if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and We make the communications clear for a people who know.«11»

And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist.«12»

What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers.«13»

Fight them, Allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people.«14»

And remove the rage of their hearts; and Allah turns (mercifully) to whom He pleases, and Allah is Knowing, Wise.«15»

What! do you think that you will be left alone while Allah has not yet known those of you who have struggled hard and have not taken any one as an adherent besides Allah and His Messenger and the believers; and Allah is aware of what you do.«16»

The idolaters have no right to visit the mosques of Allah while bearing witness to unbelief against themselves, these it is whose doings are null, and in the fire shall they abide.«17»

Only he shall visit the mosques of Allah who believes in Allah and the latter day, and keeps up prayer and pays the poor-rate and fears none but Allah; so (as for) these, it may be that they are of the followers of the right course.«18»

What! do you make (one who undertakes) the giving of drink to the pilgrims and the guarding of the Sacred Mosque like him who believes in Allah and the latter day and strives hard in Allah"s way? They are not equal with Allah; and Allah does not guide the unjust people.«19»

Those who believed and fled (their homes), and strove hard in Allah"s way with their property and their souls, are much higher in rank with Allah; and those are they who are the achievers (of their objects).«20»

Their Lord gives them good news of mercy from Himself and (His) good pleasure and gardens, wherein lasting blessings shall be theirs;«21»

Abiding therein for ever; surely Allah has a Mighty reward with Him.«22»

O you who believe! do not take your fathers and your brothers for guardians if they love unbelief more than belief; and whoever of you takes them for a guardian, these it is that are the unjust.«23»

Say: If your fathers and your sons and your brethren and your mates and your kinsfolk and property which you have acquired, and the slackness of trade which you fear and dwellings which you like, are dearer to you than Allah and His Messenger and striving in His way, then wait till Allah brings about His command: and Allah does not guide the transgressing people.«24»

Certainly Allah helped you in many battlefields and on the day of Hunain, when your great numbers made you vain, but they availed you nothing and the earth became strait to you notwithstanding its spaciousness, then you turned back retreating.«25»

Then Allah sent down His tranquillity upon His Messenger and upon the believers, and sent down hosts which you did not see, and chastised those who disbelieved, and that is the reward of the unbelievers.«26»

Then will Allah after this turn (mercifully) to whom He pleases, and Allah is Forgiving, Merciful.«27»

O you who believe! the idolaters are nothing but unclean, so they shall not approach the Sacred Mosque after this year; and if you fear poverty then Allah will enrich you out of His grace if He please; surely Allah is Knowing Wise.«28»

Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.«29»

And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!«30»

They have taken their doctors of law and their monks for lords besides Allah, and (also) the Messiah son of Marium and they were enjoined that they should serve one Allah only, there is no god but He; far from His glory be what they set up (with Him).«31»

They desire to put out the light of Allah with their mouths, and Allah will not consent save to perfect His light, though the unbelievers are averse.«32»

He it is Who sent His Messenger with guidance and the religion of truth, that He might cause it to prevail over all religions, though the polytheists may be averse.«33»

O you who believe! most surely many of the doctors of law and the monks eat away the property of men falsely, and turn (them) from Allah"s way; and (as for) those who hoard up gold and silver and do not spend it in Allah"s way, announce to them a painful chastisement,«34»

On the day when it shall be heated in the fire of hell, then their foreheads and their sides and their backs shall be branded with it; this is what you hoarded up for yourselves, therefore taste what you hoarded.«35»

Surely the number of months with Allah is twelve months in Allah"s ordinance since the day when He created the heavens and the earth, of these four being sacred; that is the right reckoning; therefore be not unjust to yourselves regarding them, and fight the polytheists all together as they fight you all together; and know that Allah is with those who guard (against evil).«36»

Postponing (of the sacred month) is only an addition in unbelief, wherewith those who disbelieve are led astray, violating it one year and keeping it sacred another, that they may agree in the number (of months) that Allah has made sacred, and thus violate what Allah has made sacred; the evil of their doings is made fairseeming to them; and Allah does not guide the unbelieving people.«37»

O you who believe! What (excuse) have you that when it is said to you: Go forth in Allah"s way, you should incline heavily to earth; are you contented with this world"s life instead of the hereafter? But the provision of this world"s life compared with the hereafter is but little.«38»

If you do not go forth, He will chastise you with a painful chastisement and bring in your place a people other than you, and you will do Him no harm; and Allah has power over all things.«39»

If you will not aid him, Allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquillity upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.«40»

Go forth light and heavy, and strive hard in Allah"s way with your property and your persons; this is better for you, if you know.«41»

Had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by Allah: If we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and Allah knows that they are most surely«42»

Allah pardon you! Why did you give them leave until those who spoke the truth had become manifest to you and you had known the liars?«43»

They do not ask leave of you who believe in Allah and the latter day (to stay away) from striving hard with their property and their persons, and Allah knows those who guard (against evil).«44»

They only ask leave of you who do not believe in Allah and the latter day and their hearts are in doubt, so in their doubt do they waver.«45»

And if they had intended to go forth, they would certainly have provided equipment for it, but Allah did not like their going forth, so He withheld them, and it was said (to them): Hold back with those who hold back.«46»

Had they gone forth with you, they would not have added to you aught save corruption, and they would certainly have hurried about among you seeking (to sow) dissension among you, and among you there are those who hearken for their sake; and Allah knows the unjust.«47»

Certainly they sought (to sow) dissension before, and they meditated plots against you until the truth came, and Allah"s commandment prevailed although they were averse (from it).«48»

And among them there is he who says: Allow me and do not try me. Surely into trial have they already tumbled down, and most surely hell encompasses the unbelievers.«49»

If good befalls you, it grieves them, and if hardship afflicts you, they say: Indeed we had taken care of our affair before; and they turn back and are glad.«50»

Say: Nothing will afflict us save what Allah has ordained for us; He is our Patron; and on Allah let the believers rely.«51»

Say: Do you await for us but one of two most excellent things? And we await for you that Allah will afflict you with punishment from Himself or by our hands. So wait; we too will wait with you.«52»

Say: Spend willingly or unwillingly, it shall not be accepted from you; surely you are a transgressing people.«53»

And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Messenger and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling.«54»

Let not then their property and their children excite your admiration; Allah only wishes to chastise them with these in this world"s life and (that) their souls may depart while they are unbelievers.«55»

And they swear by Allah that they are most surely of you, and they are not of you, but they are a people who are afraid (of you).«56»

If they could find a refuge or cave or a place to enter into, they would certainly have turned thereto, running away in all haste.«57»

And of them there are those who blame you with respect to the alms; so if they are given from it they are pleased, and if they are not given from it, lo! they are full of rage.«58»

And if they were content with what Allah and His Messenger gave them, and had said: Allah is sufficient for us; Allah will soon give us (more) out of His grace and His Messenger too; surely to Allah do we make our petition.«59»

Alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise.«60»

And there are some of them who molest the Prophet and say: He is one who believes every thing that he hears; say: A hearer of good for you (who) believes in Allah and believes the faithful and a mercy for those of you who believe; and (as for) those who molest the Messenger of Allah, they shall have a painful punishment.«61»

They swear to you by Allah that they might please you and, Allah, as well as His Messenger, has a greater right that they should please Him, if they are believers.«62»

Do they not know that whoever acts in opposition to Allah and His Messenger, he shall surely have the fire of hell to abide in it? That is the grievous abasement.«63»

The hypocrites fear lest a chapter should be sent down to them telling them plainly of what is in their hearts. Say: Go on mocking, surely Allah will bring forth what you fear.«64»

And if you should question them, they would certainly say: We were only idly discoursing and sporting. Say: Was it at Allah and His communications and His Messenger that you mocked?«65»

Do not make excuses; you have denied indeed after you had believed; if We pardon a party of you, We will chastise (another) party because they are guilty.«66»

The hypocritical men and the hypocritical women are all alike; they enjoin evil and forbid good and withhold their hands; they have forsaken Allah, so He has forsaken them; surely the hypocrites are the transgressors.«67»

Allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them; and Allah has cursed them and they shall have lasting punishment.«68»

Like those before you; they were stronger than you in power and more abundant in wealth and children, so they enjoyed their portion; thus have you enjoyed your portion as those before you enjoyed their portion; and you entered into vain discourses like the vain discourses in which entered those before you. These are they whose works are null in this world and the hereafter, and these are they who are the losers.«69»

Has not the news of those before them come to them; of the people of Nuh and Ad and Samood, and the people of Ibrahim and the dwellers of Madyan and the overthrown cities; their messengers came to them with clear arguments; so it was not Allah Who should do them injustice, but they were unjust to themselves.«70»

And (as for) the believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-rate, and obey Allah and His Messenger; (as for) these, Allah will show mercy to them; surely Allah is Mighty, Wise.«71»

Allah has promised to the believing men and the believing women gardens, beneath which rivers flow, to abide in them, and goodly dwellings in gardens of perpetual abode; and best of all is Allah"s goodly pleasure; that is the grand achievement.«72»

O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.«73»

They swear by Allah that they did not speak, and certainly they did speak, the word of unbelief, and disbelieved after their Islam, and they had determined upon what they have not been able to effect, and they did not find fault except because Allah and His Messenger enriched them out of His grace; therefore if they repent, it will be good for them; and if they turn back, Allah will chastise them with a painful chastisement in this world and the hereafter, and they shall not have in the land any guardian or a helper.«74»

And there are those of them who made a covenant with Allah: If He give us out of His grace, we will certainly give alms and we will certainly be of the good.«75»

But when He gave them out of His grace, they became niggardly of it and they turned back and they withdrew.«76»

So He made hypocrisy to follow as a consequence into their hearts till the day when they shall meet Him because they failed to perform towards Allah what they had promised with Him and because they told lies.«77»

Do they not know that Allah knows their hidden thoughts and their secret counsels, and that Allah is the great Knower of the unseen things?«78»

They who taunt those of the faithful who give their alms freely, and those who give to the extent of their earnings and scoff at them; Allah will pay them back their scoffing, and they shall have a painful chastisement.«79»

Ask forgiveness for them or do not ask forgiveness for them; even if you ask forgiveness for them seventy times, Allah will not forgive them; this is because they disbelieve in Allah and His Messenger, and Allah does not guide the transgressing people.«80»

Those who were left behind were glad on account of their sitting behind Allah"s Messenger and they were averse from striving in Allah"s way with their property and their persons, and said: Do not go forth in the heat. Say: The fire of hell is much severe in heat. Would that they understood (it).«81»

Therefore they shall laugh little and weep much as a recompense for what they earned.«82»

Therefore if Allah brings you back to a party of them and then they ask your permission to go forth, say: By no means shall you ever go forth with me and by no means shall you fight an enemy with me; surely you chose to sit the first time, therefore sit (now) with those who remain behind.«83»

And never offer prayer for any one of them who dies and do not stand by his grave; surely they disbelieve in Allah and His Messenger and they shall die in transgression.«84»

And let not their property and their children excite your admlration; Allah only wishes to chastise them with these in this world and (that) their souls may depart while they are unbelievers«85»

And whenever a chapter is revealed, saying: Believe in Allah and strive hard along with His Messenger, those having ampleness of means ask permission of you and say: Leave us (behind), that we may be with those who sit.«86»

They preferred to be with those who remained behind, and a seal is set on their hearts so they do not understand.«87»

But the Messenger and those who believe with him strive hard with their property and their persons; and these it is who shall have the good things and these it is who shall be successful.«88»

Allah has prepared for them gardens beneath which rivers flow, to abide in them; that is the great achievement.«89»

And the defaulters from among the dwellers of the desert came that permission may be given to them and they sat (at home) who lied to Allah and His Messenger; a painful chastisement shall afflict those of them who disbelieved.«90»

It shall be no crime in the weak, nor in the sick, nor in those who do not find what they should spend (to stay behind), so long as they are sincere to Allah and His Messenger; there is no way (to blame) against the doers of good; and Allah is Forgiving, Merciful;«91»

Nor in those who when they came to you that you might carry them, you said: I cannot find that on which to carry you; they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend.«92»

The way (to blame) is only against those who ask permission of you though they are rich; they have chosen to be with those who remained behind, and Allah has set a seal upon their hearts so they do not know.«93»

They will excuse themselves to you when you go back to them. Say: Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Messenger will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.«94»

They will swear to you by Allah when you return to them so that you may turn aside from them; so do turn aside from them; surely they are unclean and their abode is hell; a recompense for what they earned.«95»

They will swear to you that you may be pleased with them; but if you are pleased with them, yet surely Allah is not pleased with the transgressing people.«96»

The dwellers of the desert are very hard in unbelief and hypocrisy, and more disposed not to know the limits of what Allah has revealed to His Messenger; and Allah is Knowing, Wise.«97»

And of the dwellers of the desert are those who take what they spend to be a fine, and they wait (the befalling of) calamities to you; on them (will be) the evil calamity; and Allah is Hearing, Knowing.«98»

And of the dwellers of the desert are those who believe in Allah and the latter day and take what they spend to be (means of) the nearness of Allah and the Messenger"s prayers; surely it shall be means of nearness for them; Allah will make them enter into His mercy; surely Allah is Forgiving, Merciful.«99»

And (as for) the foremost, the first of the Muhajirs and the Ansars, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him, and He has prepared for them gardens beneath which rivers flOw, to abide in them for ever; that is the mighty achievement.«100»

And from among those who are round about you of the dwellers of the desert there are hypocrites, and from among the people of Medina (also); they are stubborn in hypocrisy; you do not know them; We know them; We will chastise them twice then shall they be turned back to a grievous chastisement«101»

And others have confessed their faults, they have mingled a good deed and an evil one; may be Allah will turn to them (mercifully); surely Allah is Forgiving, Merciful.«102»

Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.«103»

Do they not know that Allah accepts repentance from His servants and takes the alms, and that Allah is the Oft-returning (to mercy), the Merciful?«104»

And say: Work; so Allah will see your work and (so will) His Messenger and the believers; and you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.«105»

And others are made to await Allah"s command, whether He chastise them or whether He turn to them (mercifully), and Allah is Knowing, Wise.«106»

And those who built a masjid to cause harm and for unbelief and to cause disunion among the believers and an ambush to him who made war against Allah and His Messenger before; and they will certainly swear: We did not desire aught but good; and Allah bears witness that they are most surely liars.«107»

Never stand in it; certainly a masjid founded on piety from the very first day is more deserving that you should stand in it; in it are men who love that they should be purified; and Allah loves those who purify themselves.«108»

Is he, therefore, better who lays his foundation on fear of Allah and (His) good pleasure, or he who lays his foundation on the edge of a cracking hollowed bank, so it broke down with him into the fire of hell; and Allah does not guide the unjust people.«109»

The building which they have built will ever continue to be a source of disquiet in their hearts, except that their hearts get cut into pieces; and Allah is Knowing, Wise.«110»

Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah"s way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.«111»

They who turn (to Allah), who serve (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin what is good and forbid what is evil, and who keep the limits of Allah; and give good news to the believers.«112»

It is not (fit) for the Prophet and those who believe that they should ask forgiveness for the polytheists, even though they should be near relatives, after it has become clear to them that they are inmates of the flaming fire.«113»

And Ibrahim asking forgiveness for his sire was only owing to a promise which he had made to him; but when it became clear to him that he was an enemy of Allah, he declared himself to be clear of him; most surely Ibrahim was very tender-hearted forbearing.«114»

It is not (attributable to) Allah that He should lead a people astray after He has guided them; He even makes clear to them what they should guard against; surely Allah knows all things.«115»

Surely Allah"s is the kingdom of the heavens and the earth; He brings to life and causes to die; and there is not for you besides Allah any Guardian or Helper.«116»

Certainly Allah has turned (mercifully) to the Prophet and those who fled (their homes) and the helpers who followed him in the hour of straitness after the hearts of a part of them were about to deviate, then He turned to them (mercifully); surely to them He is Compassionate, Merciful.«117»

And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them; and they knew it for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully) that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful.«118»

O you who believe! be careful of (your duty to) Allah and be with the true ones.«119»

It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Messenger of Allah, nor should they desire (anything) for themselves in preference to him; this is because there afflicts them not thirst or fatigue or hunger in Allah"s way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it; surely Allah does not waste the reward of the doers of good;«120»

Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done.«121»

And it does not beseem the believers that they should go forth all together; why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people when they come back to them that they may be cautious?«122»

O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).«123»

And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they rejoice.«124»

And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers.«125»

Do they not see that they are tried once or twice in every year, yet they do not turn (to Allah) nor do they mind.«126»

And whenever a chapter is revealed, they cast glances at one another: Does any one see you? Then they turn away: Allah has turned away their hearts because they are a people who do not understand.«127»

Certainly a Messenger has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate,«128»

But if they turn back, say: Allah is sufficient for me, there is no god but He; on Him do I rely, and He is the Lord of mighty power.«129»

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سوره مبارکه مائده

O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires.»1»

O you who believe! do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to the sacred house seeking the grace and pleasure of their Lord; and when you are free from the obligations of the pilgrimage, then hunt, and let not hatred of a people-- because they hindered you from the Sacred Masjid-- incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting (evil).»2»

Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that of Allah has been invoked, and the strangled (animal) and that beaten to death, and that killed by a fall and that killed by being smitten with the horn, and that which wild beasts have eaten, except what you slaughter, and what is sacrificed on stones set up (for idols) and that you divide by the arrows; that is a transgression. This day have those who disbelieve despaired of your religion, so fear them not, and fear Me. This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion; but whoever is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful.»3»

They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning.«4»

This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for you and your food is lawful for them; and the chaste from among the believing women and the chaste from among those who have been given the Book before you (are lawful for you); when you have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.«5»

O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your feet to the ankles; and if you are under an obligation to perform a total ablution, then wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith, Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful.«6»

And remember the favor of Allah on you and His covenant with which He bound you firmly, when you said: We have heard and we obey, and be careful of (your duty to) Allah, surely Allah knows what is in the breasts.«7»

O you who believe! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to act equitably; act equitably, that is nearer to piety, and he careful of (your duty to) Allah; surely Allah is Aware of what you do.«8»

Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward.«9»

And (as for) those who disbelieve and reject our communications, these are the companions of the name.«10»

O you who believe! remember Allah"s favor on you when a people had determined to stretch forth their hands towards you, but He withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the believers rely.«11»

And certainly Allah made a covenant with the children of Israel, and We raised up among them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall lose the right way.«12»

But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others).«13»

And with those who say, We are Christians, We made a covenant, but they neglected a portion of what they were reminded of, therefore We excited among them enmity and hatred to the day of resurrection; and Allah will inform them of what they did.«14»

O followers of the Book! indeed Our Messenger has come to you making clear to you much of what you concealed of the Book and passing over much; indeed, there has come to you light and a clear Book from Allah;«15»

With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness into light by His will and guides them to the right path.«16»

Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah"s is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,«17»

And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah"s is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming.«18»

O followers of the Book! indeed Our Messenger has come to you explaining to you after a cessation of the (mission of the) messengers, lest you say: There came not to us a giver of good news or a warner, so indeed there has come to you a giver of good news and a warner; and Allah has power over all things.«19»

And when Musa said to his people: O my people! remember the favor of Allah upon you when He raised prophets among you and made you kings and gave you what He had not given to any other among the nations.«20»

O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turn back losers.«21»

They said: O Musa! surely there is a strong race in it, and we will on no account enter it until they go out from it, so if they go out from it, then surely we will enter.«22»

Two men of those who feared, upon both of whom Allah had bestowed a favor, said: Enter upon them by the gate, for when you have entered it you shall surely be victorious, and on Allah should you rely if you are believers.«23»

They said: O Musa! we shall never enter it so long as they are in it; go therefore you and your Lord, then fight you both surely we will here sit down.«24»

He said: My Lord! Surely I have no control (upon any) but my own self and my brother; therefore make a separation between us and the nation of transgressors.«25»

He said: So it shall surely be forbidden to them for forty years, they shall wander about in the land, therefore do not grieve for the nation of transgressors.«26»

And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I I will most certainly slay you. (The other) said: Allah only accepts from those who guard (against evil).«27»

If you will stretch forth your hand towards me to slay me, I am not one to stretch forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds:«28»

Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of the inmates of the fire, and this is the recompense of the unjust.«29»

Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the losers«30»

Then Allah sent a crow digging up the earth so that he might show him how he should cover the dead body of his brother. He said: Woe me! do I lack the strength that I should be like this crow and cover the dead body of my brother? So he became of those who regret.«31»

For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our messengers came to them with clear arguments, but even after that many of them certainly act extravagantly in the land.«32»

The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,«33»

Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.«34»

O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful.«35»

Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment.«36»

They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment.«37»

And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah; and Allah is Mighty, Wise.«38»

But whoever repents after his iniquity and reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is Forgiving, Merciful.«39»

Do you not know that Allah-- His is the kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He pleases and Allah has power over all things.«40»

O Messenger! let not those grieve you who strive together in hastening to unbelief from among those who say with their mouths: We believe, and their hearts do not believe, and from among those who are Jews; they are listeners for the sake of a lie, listeners for another people who have not come to you; they alter the words from their places, saying: If you are given this, take it, and if you are not given this, be cautious; and as for him whose temptation Allah desires, you cannot control anything for him with Allah. Those are they for whom Allah does not desire that He should purify their hearts; they shall have disgrace in this world, and they shall have a grievous chastisement in the hereafter.«41»

(They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably.«42»

And how do they make you a judge and they have the Taurat wherein is Allah"s judgment? Yet they turn back after that, and these are not the believers.«43»

Surely We revealed the Taurat in which was guidance and light; with it the prophets who submitted themselves (to Allah) judged (matters) for those who were Jews, and the masters of Divine knowledge and the doctors, because they were required to guard (part) of the Book of Allah, and they were witnesses thereof; therefore fear not the people and fear Me, and do not take a small price for My communications; and whoever did not judge by what Allah revealed, those are they that are the unbelievers.«44»

And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust.«45»

And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).«46»

And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.«47»

And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed;«48»

And that you should judge between them by what Allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what Allah has revealed to you; but if they turn back, then know that Allah desires to afflict them on account of some of their faults; and most surely many of the people are transgressors.«49»

Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who are sure?«50»

O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.«51»

But you will see those in whose hearts is a disease hastening towards them, saying: We fear lest a calamity should befall us; but it may be that Allah will bring the victory or a punish ment from Himself, so that they shall be regretting on account of what they hid in their souls.«52»

And those who believe will say: Are these they who swore by Allah with the most forcible of their oaths that they were most surely with you? Their deeds shall go for nothing, so they shall become losers.«53»

O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in Allah"s way and shall not fear the censure of any censurer; this is Allah"s Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing.«54»

Only Allah is your Vali and His Messenger and those who believe, those who keep up prayers and pay the poor-rate while they bow.«55»

And whoever takes Allah and His messenger and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant.«56»

O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among those who were given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you are believers.«57»

And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.«58»

Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors?«59»

Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.«60»

And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed.«61»

And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do.«62»

Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work.«63»

And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.«64»

And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deeds and We would certainly have made them enter gardens of bliss«65»

And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they do«66»

O Messenger! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people.«67»

Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.«68»

Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good-- they shall have no fear nor shall they grieve.«69»

Certainly We made a covenant with the children of Israel and We sent to them messengers; whenever there came to them an messenger with what that their souls did not desire, some (of them) did they call liars and some they slew.«70»

And they thought that there would be no affliction, so they became blind and deaf; then Allah turned to them mercifully, but many of them became blind and deaf; and Allah is well seeing what they do.«71»

Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.«72»

Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one Allah, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve.«73»

Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful.«74»

The Messiah, son of Marium is but a messenger; messengers before him have indeed passed away; and his mother was a truthful woman; they both used to eat food. See how We make the communications clear to them, then behold, how they are turned away.«75»

Say: Do you serve besides Allah that which does not control for you any harm, or any profit? And Allah-- He is the Hearing, the Knowing.«76»

Say: O followers of the Book! be not unduly immoderate in your religion, and do not follow the low desires of people who went astray before and led many astray and went astray from the right path.«77»

Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit.«78»

They used not to forbid each other the hateful things (which) they did; certainly evil was that which they did.«79»

You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide.«80»

And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friends but! most of them are transgressors.«81»

Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly.«82»

And when they hear what has been revealed to the messenger you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of truth).«83»

And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the good people?«84»

Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and this is the reward of those who do good (to others).«85»

And (as for) those who disbelieve and reject Our communications, these are the companions of the flame.«86»

O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you and do not exceed the limits; surely Allah does not love those who exceed the limits.«87»

And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe.«88»

Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful.«89»

O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan"s work; shun it therefore that you may be successful.«90»

The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from prayer. Will you then desist?«91»

And obey Allah and obey the messenger and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our messenger.«92»

On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believe and do good deeds, then they are careful (of their duty) and believe, then they are careful (of their duty) and do good (to others), and Allah loves those who do good (to others).«93»

O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment.«94»

O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution.«95»

Lawful to you is the game of the sea and its food, a provision for you and for the travellers, and the game of the land is forbidden to you so long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you shall be gathered.«96»

Allah has made the Kaaba, the sacred house, a maintenance for the people, and the sacred month and the offerings and the sacrificial animals with garlands; this is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is the Knower of all things.«97»

Know that Allah is severe in requiting (evil) and that Allah is Forgiving, Merciful.«98»

Nothing is (incumbent) on the Messenger but to deliver (the message), and Allah knows what you do openly and what you hide.«99»

Say: The bad and the good are not equal, though the abundance of the bad may please you; so be careful of (your duty to) Allah, O men of understanding, that you may be successful.«100»

O you who believe! do not put questions about things which if declared to you may trouble you, and if you question about them when the Quran is being revealed, they shall be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing.«101»

A people before you indeed asked such questions, and then became disbelievers on account of them.«102»

Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand.«103»

And when it is said to them, Come to what Allah has revealed and to the Messenger, they say: That on which we found our fathers is sufficient for us. What! even though their fathers knew nothing and did not follow the right way.«104»

O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is your return, of all (of you), so He will inform you of what you did.«105»

O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners.«106»

Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust.«107»

This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people.«108»

On the day when Allah will assemble the messengers, then say: What answer were you given? They shall say: We have no knowledge, surely Thou art the great Knower of the unseen things.«109»

When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: This is nothing but clear enchantment.«110»

And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we submit (ourselves).«111»

When the disciples said: O Isa son of Marium! will your Lord consent to send down to us food from heaven? He said: Be careful of (your duty to) Allah if you are believers.«112»

They said: We desire that we should eat of it and that our hearts should be at rest, and that we may know that you have indeed spoken the truth to us and that we may be of the witnesses to it.«113»

Isa the son of Marium said: O Allah, our Lord! send i down to us food from heaven which should be to us an ever-recurring happiness, to the first of us and to the last of us, and a sign from Thee, and grant us means of subsistence, and Thou art the best of the Providers.«114»

Allah said: Surely I will send it down to you, but whoever shall disbelieve afterwards from among you, surely I will chastise him with a chastisement with which I will not chastise, anyone among the nations.«115»

And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things.«116»

I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things.«117»

If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.«118»

Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath which rivers flow to abide in them for ever: Allah is well pleased with them and they are well pleased with Allah; this is the mighty achievement.«119»

Allah"s is the kingdom of the heavens and the earth and what is in them; and He has power over all things.«120
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All praise is due to Allah, Who created the heavens and the earth and made the darkness and the light; yet those who disbelieve set up equals with their Lord.«1»

He it is Who created you from clay, then He decreed a term; and there is a term named with Him; still you doubt.«2»

And He is Allah in the heavens and in the earth; He knows your secret (thoughts) and your open (words), and He knows what you earn.«3»

And there does not come to them any communication of the communications of their Lord but they turn aside from it«4»

So they have indeed rejected the truth when it came to them; therefore the truth of what they mocked at will shine upon them.«5»

Do they not consider how many a generation We have destroyed before them, whom We had established in the earth as We have not established you, and We sent the clouds pouring rain on them in abundance, and We made the rivers to flow beneath them, then We destroyed them on account of their faults and raised up after them another generation.«6»

And if We had sent to you a writing on a paper, then they had touched it with their hands, certainly those who disbelieve would have said: This is nothing but clear enchantment.«7»

And they say: Why has not an angel been sent down to him? And had We sent down an angel, the matter would have certainly been decided and then they would not have been respited.«8»

And if We had made him angel, We would certainly have made him a man, and We would certainly have made confused to them what they make confused.«9»

And certainly messengers before you were mocked at, but that which they mocked at encompassed the scoffers among them.«10»

Say: Travel in the land, then see what was the end of the rejecters.«11»

Say: To whom belongs what is in the heavens and the earth? Say: To Allah; He has ordained mercy on Himself; most certainly He will gather you on the resurrection day-- there is no doubt about it. (As for) those who have lost their souls, they will not believe.«12»

And to Him belongs whatever dwells in the night and the day; and He is the Hearing, the Knowing.«13»

Say: Shall I take a guardian besides Allah, the Originator of the heavens and the earth, and He feeds (others) and is not (Himself) fed. Say: I am commanded to be the first who submits himself, and you should not be of the polytheists.«14»

Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day.«15»

He from whom it is averted on that day, Allah indeed has shown mercy to him; and this is a manifest achievement.«16»

And if Allah touch you with affliction, there is none to take it off but He; and if He visit you with good, then He has power over all things.«17»

And He is the Supreme, above His servants; and He is the Wise, the Aware.«18»

Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me; and this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I do not bear witness. Say: He is only one Allah, and surely I am clear of that which you set up (with Him).«19»

Those whom We have given the Book recognize him as they recognize their sons; (as for) those who have lost their souls, they will not believe.«20»

And who is more unjust than he who forges a lie against Allah or (he who) gives the lie to His communications; surely the unjust will not be successful.«21»

And on the day when We shall gather them all together, then shall We say to those who associated others (with Allah): Where are your associates whom you asserted?«22»

Then their excuse would be nothing but that they would say: By Allah, our Lord, we were not polytheists.«23»

See how they lie against their own souls, and that which they forged has passed away from them.«24»

And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients.«25»

And they prohibit (others) from it and go far away from it, and they only bring destruction upon their own souls while they do not perceive.«26»

And could you see when they are made to stand before the fire, then they shall say: Would that we were sent back, and we would not reject the communications of our Lord and we would be of the believers.«27»

Nay, what they concealed before shall become manifest to them; and if they were sent back, they would certainly go back to that which they are forbidden, and most surely they are liars.«28»

And they say: There is nothing but our life of this world, and we shall not be raised.«29»

And could you see when they are made to stand before their Lord. He will say: Is not this the truth? They will say: Yea! by our Lord. He will say: Taste then the chastisement because you disbelieved.«30»

They are losers indeed who reject the meeting of Allah; until when the hour comes upon them all of a sudden they shall say: O our grief for our neglecting it! and they shall bear their burdens on their backs; now surely evil is that which they bear.«31»

And this world"s life is naught but a play and an idle sport and certainly the abode of the hereafter is better for those who guard (against evil); do you not then understand?«32»

We know indeed that what they say certainly grieves you, but surely they do not call you a liar; but the unjust deny the communications of Allah.«33»

And certainly messengers before you were rejected, but they were patient on being rejected and persecuted until Our help came to them; and there is none to change the words of Allah, and certainly there has come to you some information about the messengers.«34»

And if their turning away is hard on you, then if you can seek an opening (to go down) into the earth or a ladder (to ascend up) to heaven so that you should bring them a sign and if Allah had pleased He would certainly have gathered them all on guidance, therefore be not of the ignorant.«35»

Only those accept who listen; and (as to) the dead, Allah will raise them, then to Him they shall be returned.«36»

And they say: Why has not a sign been sent down to him from his Lord? Say: Surely Allah is able to send down a sign, but most of them do not know.«37»

And there is no animal that walks upon the earth nor a bird that flies with its two wings but (they are) genera like yourselves; We have not neglected anything in the Book, then to their Lord shall they be gathered.«38»

And they who reject Our communications are deaf and dumb, in utter darkness; whom Allah pleases He causes to err and whom He pleases He puts on the right way.«39»

Say: Tell me if the chastisement of Allah should overtake you or the hour should come upon you, will you call (on others) besides Allah, if you are truthful?«40»

Nay, Him you call upon, so He clears away that for which you pray if He pleases and you forget what you set up (with Him).«41»

And certainly We sent (messengers) to nations before you then We seized them with distress and affliction in order that they might humble themselves.«42»

Yet why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and the Shaitan made what they did fair-seeming to them.«43»

But when they neglected that with which they had been admonished, We opened for them the doors of all things, until when they rejoiced in what they were given We seized them suddenly; then lo! they were in utter despair.«44»

So the roots of the people who were unjust were cut off; and all praise is due to Allah, the Lord of the worlds.«45»

Say: Have you considered that if Allah takes away your hearing and your sight and sets a seal on your hearts, who is the god besides Allah that can bring it to you? See how We repeat the communications, yet they turn away.«46»

Say: Have you considered if the chastisement of Allah should overtake you suddenly or openly, will any be destroyed but the unjust people?«47»

And We send not messengers but as announcers of good news and givers of warning, then whoever believes and acts aright, they shall have no fear, nor shall they grieve.«48»

And (as for) those who reject Our communications, chastisement shall afflict them because they transgressed.«49»

Say: I do not say to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I do not follow aught save that which is revealed to me. Say: Are the blind and the seeing one alike? Do you not then reflect?«50»

And warn with it those who fear that they shall be gathered to their Lord-- there is no guardian for them, nor any intercessor besides Him-- that they may guard (against evil).«51»

And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust.«52»

And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?«53»

And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.«54»

And thus do We make distinct the communications and so that the way of the guilty may become clear.«55»

Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright.«56»

Say: Surely I have manifest proof from my Lord and you call it a lie; I have not with me that which you would hasten; the t judgment is only Allah"s; He relates the truth and He is the best of deciders.«57»

Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust.«58»

And with Him are the keys of the unseen treasures-- none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.«59»

And He it is Who takes your souls at night (in sleep), and He knows what you acquire in the day, then He raises you up therein that an appointed term may be fulfilled; then to Him is your return, then He will inform you of what you were doing.«60»

And He is the Supreme, above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss.«61»

Then are they sent back to Allah, their Master, the True one; now surely His is the judgment and He is swiftest in taking account.«62»

Say: Who is it that delivers you from the dangers of the land and the sea (when) you call upon Him (openly) humiliating yourselves, and in secret: If He delivers us from this, we should certainly be of the grateful ones.«63»

Say: Allah delivers you from them and from every distress, but again you set up others (with Him).«64»

Say: He has the power that He should send on you a chastisement from above you or from beneath your feet, or that He should throw you into confusion, (making you) of different parties; and make some of you taste the fighting of others. See how We repeat the communications that they may understand.«65»

And your people call it a lie and it is the very truth. Say: I am not placed in charge of you.«66»

For every prophecy is a term, and you will come to know (it).«67»

And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people.«68»

And nought of the reckoning of their (deeds) shall be against those who guard (against evil), but (theirs) is only to remind, haply they may guard.«69»

And leave those who have taken their religion for a play and an idle sport, and whom this world"s life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor, and if it should seek to give every compensation, it shall not be accepted from it; these are they who shall be given up to destruction for what they earned; they shall have a drink of boiling water and a painful chastisement because they disbelieved.«70»

Say: Shall we call on that besides Allah, which does not benefit us nor harm us, and shall we be returned back on our heels after Allah has guided us, like him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, (saying): Come to us. Say: Surely the guidance of Allah, that is the (true) guidance, and we are commanded that we should submit to the Lord of the worlds.«71»

And that you should keep up prayer and be careful of (your duty to) Him; and He it is to Whom you shall be gathered.«72»

And He it is Who has created the heavens and the earth with truth, and on the day He says: Be, it is. His word is the truth, and His is the kingdom on the day when the trumpet shall be blown; the Knower of the unseen and the seen; and He is the Wise, the Aware.«73»

And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.«74»

And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure.«75»

So when the night over-shadowed him, he saw a star; said he: Is this my Lord? So when it set, he said: I do not love the setting ones.«76»

Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me I should certainly be of the erring people.«77»

Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people! surely I am clear of what you set up (with Allah).«78»

Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.«79»

And his people disputed with him. He said: Do you dispute with me respecting Allah? And He has guided me indeed; and I do not fear in any way those that you set up with Him, unless my Lord pleases; my Lord comprehends all things in His knowledge; will you not then mind?«80»

And how should I fear what you have set up (with Him), while you do not fear that you have set up with Allah that for which He has not sent down to you any authority; which then of the two parties is surer of security, if you know?«81»

Those who believe and do not mix up their faith with iniquity, those are they who shall have the security and they are those who go aright.«82»

And this was Our argument which we gave to Ibrahim against his people; We exalt in dignity whom We please; surely your Lord is Wise, Knowing.«83»

And We gave to him Ishaq and Yaqoub; each did We guide, and Nuh did We guide before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and Haroun; and thus do We reward those who do good (to others).«84»

And Zakariya and Yahya and Isa and Ilyas; every one was of the good;«85»

And Ismail and Al-Yasha and Yunus and Lut; and every one We made to excel (in) the worlds:«86»

And from among their fathers and their descendants and their brethren, and We chose them and guided them into the right way.«87»

This is Allah"s guidance, He guides thereby whom He pleases of His servants; and if they had set up others (with Him), certainly what they did would have become ineffectual for them.«88»

These are they to whom We gave the book and the wisdom and the prophecy; therefore if these disbelieve in it We have already entrusted with it a people who are not disbelievers in it.«89»

These are they whom Allah guided, therefore follow their guidance. Say: I do not ask you for any reward for it; it is nothing but a reminder to the nations.«90»

And they do not assign to Allah the attributes due to Him when they say: Allah has not revealed anything to a mortal. Say: Who revealed the Book which Musa brought, a light and a guidance to men, which you make into scattered writings which you show while you conceal much? And you were taught what you did not know, (neither) you nor your fathers. Say: Allah then leave them sporting in their vain discourses.«91»

And this is a Book We have revealed, blessed, verifying that which is before it, and that you may warn the metropolis and those around her; and those who believe in the hereafter believe in it, and they attend to their prayers constantly.«92»

And who is more unjust than he who forges a lie against Allah, or says: It has been revealed to me; while nothing has been revealed to him, and he who says: I can reveal the like of what Allah has revealed? and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today shall you be recompensed with an ignominious chastisement because you spoke against Allah other than the truth and (because) you showed pride against His communications.«93»

And certainly you have come to Us alone as We created you at first, and you have left behind your backs the things which We gave you, and We do not see with you your intercessors about whom you asserted that they were (Allah"s) associates in respect to you; certainly the ties between you are now cut off and what you asserted is gone from you.«94»

Surely Allah causes the grain and the stone to germinate; He brings forth the living from the dead and He is the bringer forth of the dead from the living; that is Allah! how are you then turned away.«95»

He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing.«96»

And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know.«97»

And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a depository; indeed We have made plain the communications for a people who understand.«98»

And He it is Who sends down water from the cloud, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage) from which We produce grain piled up (in the ear); and of the palm-tree, of the sheaths of it, come forth clusters (of dates) within reach, and gardens of grapes and olives and pomegranates, alike and unlike; behold the fruit of it when it yields the fruit and the ripening of it; most surely there are signs in this for a people who believe.«99»

And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him).«100»

Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.«101»

That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things.«102»

Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.«103»

Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you.«104»

And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know.«105»

Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists.«106»

And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them.«107»

And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did.«108»

And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe?«109»

And We will turn their hearts and their sights, even as they did not believe in it the first time, and We will leave them in their inordinacy, blindly wandering on.«110»

And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant.«111»

And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge.«112»

And that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn (of evil).«113»

Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers.«114»

And the word of your Lord has been accomplished truly and justly; there is none who can change His words, and He is the Hearing, the Knowing.«115»

And if you obey most of those in the earth, they will lead you astray from Allah"s way; they follow but conjecture and they only lie.«116»

Surely your Lord-- He best knows who goes astray from His way, and He best knows those who follow the right course.«117»

Therefore eat of that on which Allah"s name has been mentioned if you are believers in His communications.«118»

And what reason have you that you should not eat of that on which Allah"s name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits.«119»

And abandon open and secret sin; surely they who earn sin shall be recompensed with what they earned.«120»

And do not eat of that on which Allah"s name has not been mentioned, and that is most surely a transgression; and most surely the Shaitans suggest to their friends that they should contend with you; and if you obey them, you shall most surely be polytheists.«121»

Is he who was dead then We raised him to life and made for him a light by which he walks among the people, like him whose likeness is that of one in utter darkness whence he cannot come forth? Thus what they did was made fair seeming to the unbelievers.«122»

And thus have We made in every town the great ones to be its guilty ones, that they may plan therein; and they do not plan but against their own souls, and they do not perceive.«123»

And when a communication comes to them they say: We will not believe till we are given the like of what Allah"s messengers are given. Allah best knows where He places His message. There shall befall those who are guilty humiliation from Allah and severe chastisement because of what they planned.«124»

Therefore (for) whomsoever Allah intends that He would guide him aright, He expands his breast for Islam, and (for) whomsoever He intends that He should cause him to err, He makes his breast strait and narrow as though he were ascending upwards; thus does Allah lay uncleanness on those who do not believe.«125»

And this is the path of your Lord, (a) right (path); indeed We have made the communications clear for a people who mind.«126»

They shall have the abode of peace with their Lord, and He is their guardian because of what they did.«127»

And on the day when He shall gather them all together: O assembly of jinn! you took away a great part of mankind. And their friends from among the men shall say: Our Lord! some of us profited by others and we have reached our appointed term which Thou didst appoint for us. He shall say: The fire is your abode, to abide in it, except as Allah is pleased; surely your Lord is Wise, Knowing.«128»

And thus do We make some of the iniquitous to befriend others on account of what they earned.«129»

O assembly of jinn and men! did there not come to you messengers from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world"s life deceived them, and they shall bear witness against their own souls that they were unbelievers.«130»

This is because your Lord would not destroy towns unjustly while their people were negligent.«131»

And all have degrees according to what they do; and your Lord is not heedless of what they do.«132»

And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases, He may take you off, and make whom He pleases successors after you, even as He raised you up from the seed of another people.«133»

Surely what you are threatened with must come to pass and you cannot escape (it).«134»

Say: O my people! act according to your ability; I too am acting; so you will soon come to know, for whom (of us) will be the (good) end of the abode; surely the unjust shall not be successful.«135»

And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah-- so they assert-- and this for our associates; then what is for their associates, it reaches not to Allah, and whatever is (set apart) for Allah, it reaches to their associates; evil is that which they judge.«136»

And thus their associates have made fair seeming to most of the polytheists the killing of their children, that they may cause them to perish and obscure for them their religion; and if Allah had pleased, they would not have done it, therefore leave them and that which they forge.«137»

And they say: These are cattle and tilth prohibited, none shall eat them except such as We please-- so they assert-- and cattle whose backs are forbidden, and cattle on which they would not mention Allah"s name-- forging a lie against Him; He shall requite them for what they forged.«138»

And they say: What is in the wombs of these cattle is specially for our males, and forbidden to our wives, and if it be stillborn, then they are all partners in it; He will reward them for their attributing (falsehood to Allah); surely He is Wise, Knowing.«139»

They are lost indeed who kill their children foolishly without knowledge, and forbid what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course.«140»

And He it is Who produces gardens (of vine), trellised and untrellised, and palms and seed-produce of which the fruits are of various sorts, and olives and pomegranates, like and unlike; eat of its fruit when it bears fruit, and pay the due of it on the day of its reaping, and do not act extravagantly; surely He does not love the extravagant.«141»

And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy.«142»

Eight in pairs-- two of sheep and two of goats. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful.«143»

And two of camels and two of cows. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely Allah does not guide the unjust people.«144»

Say: I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine-- for that surely is unclean-- or that which is a transgression, other than (the name of) Allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your Lord is Forgiving, Merciful.«145»

And to those who were Jews We made unlawful every animal having claws, and of oxen and sheep We made unlawful to them the fat of both, except such as was on their backs or the entrails or what was mixed with bones: this was a punishment We gave them on account of their rebellion, and We are surely Truthful.«146»

But if they give you the lie, then say: Your Lord is the Lord of All-encompassing mercy; and His punishment cannot be averted from the guilty people.«147»

Those who are polytheists will say: If Allah had pleased we would not have associated (aught with Him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so did those before them reject until they tasted Our punishment. Say: Have you any knowledge with you so you should bring it forth to us? You only follow a conjecture and you only tell lies.«148»

Say: Then Allah"s is the conclusive argument; so if He please, He would certainly guide you all.«149»

Say: Bring your witnesses who should bear witness that Allah has forbidden this, then if they bear witness, do not bear witness with them; and follow not the low desires of those who reject Our communications and of those who do not believe in the hereafter, and they make (others) equal to their Lord.«150»

Say: Come I will recite what your Lord has forbidden to you-- (remember) that you do not associate anything with Him and show kindness to your parents, and do not slay your children for (fear of) poverty-- We provide for you and for them-- and do not draw nigh to indecencies, those of them which are apparent and those which are concealed, and do not kill the soul which Allah has forbidden except for the requirements of justice; this He has enjoined you with that you may understand.«151»

And do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice-- We do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah"s covenant; this He has enjoined you with that you may be mindful;«152»

And (know) that this is My path, the right one therefore follow it, and follow not (other) ways, for they will lead you away from His way; this He has enjoined you with that you may guard (against evil).«153»

Again, We gave the Book to Musa to complete (Our blessings) on him who would do good (to others), and making plain all things and a guidance and a mercy, so that they should believe in the meeting of their Lord.«154»

And this is a Book We have revealed, blessed; therefore follow it and guard (against evil) that mercy may be shown to you.«155»

Lest you say that the Book was only revealed to two parties before us and We were truly unaware of what they read.«156»

Or lest you should say: If the Book had been revealed to us, we would certainly have been better guided than they, so indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than he who rejects Allah"s communications and turns away from them? We will reward those who turn away from Our communications with an evil chastisement because they turned away.«157»

They do not wait aught but that the angels should come to them, or that your Lord should come, or that some of the signs of your Lord should come. On the day when some of the signs of your Lord shall come, its faith shall not profit a soul which did not believe before, or earn good through its faith. Say: Wait; we too are waiting.«158»

Surely they who divided their religion into parts and became sects, you have no concern with them; their affair is only with Allah, then He will inform them of what they did.«159»

Whoever brings a good deed, he shall have ten like it, and whoever brings an evil deed, he shall be recompensed only with the like of it, and they shall not be dealt with unjustly.«160»

Say: Surely, (as for) me, my Lord has guided me to the right path; (to) a most right religion, the faith of Ibrahim the upright one, and he was not of the polytheists.«161»

Say. Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the worlds;«162»

No associate has He; and this am I commanded, and I am the first of those who submit.«163»

Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed.«164»

And He it is Who has made you successors in the land and raised some of you above others by (various) grades, that He might try you by what He has given you; surely your Lord is quick to requite (evil), and He is most surely the Forgiving, the Merciful.«165»
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سوره مبارکه اعراف

Alif Lam Mim Suad.«1»

A Book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby, and a reminder close to the believers.«2»

Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.«3»

And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday.«4»

Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust.«5»

Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers;«6»

Then most certainly We will relate to them with knowledge, and We were not absent.«7»

And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful;«8»

And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications.«9»

And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks.«10»

And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.«11»

He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust.«12»

He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.«13»

He said: Respite me until the day when they are raised up.«14»

He said: Surely you are of the respited ones.«15»

He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path.«16»

Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful.«17»

He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.«18»

And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.«19»

But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.«20»

And he swore to them both: Most surely I am a sincere adviser to you.«21»

Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?«22»

They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.«23»

He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.«24»

He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.«25»

O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.«26»

O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.«27»

And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?«28»

Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.«29»

A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right«30»

O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.«31»

Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.«32»

Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.«33»

And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.«34»

O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve.«35»

And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it.«36»

Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers«37»

He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know.«38»

And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.«39»

Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.«40»

They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust.«41»

And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide.«42»

And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did.«43»

And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.«44»

Who hinder (people) from Allah"s way and seek to make it crooked, and they are disbelievers in the hereafter.«45»

And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope.«46»

And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust«47»

And the dwellers of the most elevated places shall ca!l out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:«48»

Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve.«49»

And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.«50»

Who take their religion for an idle sport and a play and this life"s world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications.«51»

And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe.«52»

Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the messengers of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them.«53»

Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds.«54»

Call on your Lord humbly and secretly; surely He does not love those who exceed the limits.«55»

And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others).«56»

And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful.«57»

And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.«58»

Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day.«59»

The chiefs of his people said: Most surely we see you in clear error.«60»

He said: O my people! there is no error in me, but I am an messenger from the Lord of the worlds.«61»

I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know.«62»

What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you?«63»

But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people.«64»

And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?«65»

The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars.«66»

He said: O my people! there is no folly in me, but I am an messenger of the Lord of the worlds.«67»

I deliver to you the messages of my Lord and I am a faithful adviser to you:«68»

What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh"s people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be successful.«69»

They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones.«70»

He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait.«71»

So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers.«72»

And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah"s she-camel for you-- a sign, therefore leave her alone to pasture on Allah"s earth, and do not touch her with any harm, otherwise painful chastisement will overtake you.«73»

And remember when He made you successors after Ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore Allah"s benefits and do not act corruptly in the land, making mischief.«74»

The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with«75»

Those who were haughty said: Surely we are deniers of what you believe in.«76»

So they slew the she-camel and revolted against their Lord"s commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the messengers.«77»

Then the earthquake overtook them, so they became motionless bodies in their abode.«78»

Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice.«79»

And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you?«80»

Most surely you come to males in lust besides females; nay you are an extravagant people.«81»

And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves).«82»

So We delivered him and his followers, except his wife; she was of those who remained behind.«83»

And We rained upon them a rain; consider then what was the end of the guilty.«84»

And to Madyan (We sent) their brother Shu"aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers:«85»

And do not lie in wait in every path, threatening and turning away from Allah"s way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers.«86»

And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.«87»

The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu"aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?«88»

Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.«89»

And the chiefs of those who disbelieved from among his people said: If you follow Shu"aib, you shall then most surely be losers«90»

Then the earthquake overtook them, so they became motionless bodies in their abode.«91»

Those who called Shu"aib a liar were as though they had never dwelt therein; those who called Shu"aib a liar, they were the losers.«92»

So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?«93»

And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves.«94»

Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive.«95»

And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned.«96»

What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep?«97»

What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play?«98»

What! do they then feel secure from Allah"s plan? But none feels secure from Allah"s plan except the people who shall perish.«99»

Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear.«100»

These towns-- We relate to you some of their stories, and certainly their messengers came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbelievers«101»

And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors.«102»

Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers.«103»

And Musa said: O Firon! surely I am a messenger from the Lord of the worlds:«104»

(I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel«105»

He said: If you have come with a sign, then bring it, if you are of the truthful ones.«106»

So he threw his rod, then lo! it was a clear serpent.«107»

And he drew forth his hand, and lo! it was white to the beholders.«108»

The chiefs of Firon"s people said: most surely this is an enchanter possessed of knowledge:«109»

He intends to turn you out of your land. What counsel do you then give?«110»

They said: Put him off and his brother, and send collectors into the cities:«111»

That they may bring to you every enchanter possessed of knowledge.«112»

And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones.«113»

He said: Yes, and you shall certainly be of those who are near (to me).«114»

They said: O Musa! will you cast, or shall we be the first to cast?«115»

He said: Cast. So when they cast, they deceived the people"s eyes and frightened them, and they produced a mighty enchantment.«116»

And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told.«117»

So the truth was established, and what they did became null.«118»

Thus they were vanquished there, and they went back abased.«119»

And the enchanters were thrown down, prostrating (themselves).«120»

They said: We believe in the Lord of the worlds,«121»

The Lord of Musa and Haroun.«122»

Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know:«123»

I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together.«124»

They said: Surely to our Lord shall we go back:«125»

And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission.«126»

And the chiefs of Firon"s people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them.«127»

Musa said to his people: Ask help from Allah and be patient; surely the land is Allah"s; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).«128»

They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act.«129»

And certainly We overtook Firon"s people with droughts and diminution of fruits that they may be mindful.«130»

But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill-luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know.«131»

And they said: Whatever sign you may bring to us to charm us with it-- we will not believe in you.«132»

Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people.«133»

And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel.«134»

But when We removed the plague from them till a term which they should attain lo! they broke (the promise).«135»

Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them.«136»

And We made the people who were deemed weak to mhent the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built.«137»

And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly:«138»

(As to) these, surely that about which they are shall be brought to naught and that which they do is vain.«139»

He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things?«140»

And when We delivered you from Firon"s people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.«141»

And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.«142»

And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.«143»

He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones.«144»

And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors.«145»

I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them.«146»

And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done?«147»

And Musa"s people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them in the way? They took it (for worship) and they were unjust.«148»

And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers.«149»

And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.«150»

He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones.«151»

(As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world"s life shall overtake them, and thus do We recompense the devisers of lies.«152»

And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful.«153»

And when Musa"s anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord.«154»

And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers.«155»

And ordain for us good in this world"s life and in the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor-rate, and those who believe in Our communications.«156»

Those who follow the Messenger-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.«157»

Say: O people! surely I am the Messenger of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His messenger, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way.«158»

And of Musa"s people was a party who guided (people) with the truth, and thereby did they do justice.«159»

And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls.«160»

And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others).«161»

But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust.«162»

And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.«163»

And when a party of them said: Why do you admonish a with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil).«164»

So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed.«165»

Therefore when they revoltingly persisted in what they had been forbidden, We said to them: Be (as) apes, despised and hated.«166»

And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.«167»

And We cut them up on the earth into parties, (some) of them being righteous and (others) of them falling short of that, and We tried them with blessings and misfortunes that they might turn.«168»

Then there came after them an evil posterity who inherited the Book, taking only the frail good of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth, and they have read what is in it; and the abode of the hereafter is better for those who guard (against evil). Do you not then understand?«169»

And (as for) those who hold fast by the Book and keep up prayer, surely We do not waste the reward of the right doers.«170»

And when We shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: Take hold of what We have given you with firmness, and be mindful of what is in it, so that you may guard (against evil).«171»

And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls: Am I not your Lord? They said: Yes! we bear witness. Lest you should say on the day of resurrection: Surely we were heedless of this.«172»

Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did?«173»

And thus do We make clear the communications, and that haply they might return.«174»

And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray.«175»

And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect.«176»

Evil is the likeness of the people who reject Our communications and are unjust to their own souls.«177»

Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers.«178»

And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.«179»

And Allah"s are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did.«180»

And of those whom We have created are a people who guide with the truth and thereby they do justice.«181»

And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not.«182»

And I grant them respite; surely My scheme is effective.«183»

Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.«184»

Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this?«185»

Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on.«186»

They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.«187»

Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe.«188»

He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones.«189»

But when He gives them a good one, thcy set up with Him associates in what He has given them; but high is Allah above what they associate (with Him).«190»

What! they associate (with Him) that which does not create any thing, while they are themselves created!«191»

And they have no power to give them help, nor can they help themselves.«192»

And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent.«193»

Surely those whom you call on besides Allah are in a state of subjugation like yourselves; therefore call on them, then let them answer you if you are truthful.«194»

Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call your associates, then make a struggle (to prevail) against me and give me no respite.«195»

Surely my guardian is Allah, Who revealed the Book, and He befriends the good.«196»

And those whom you call upon besides Him are not able to help you, nor can they help themselves.«197»

And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see.«198»

Take to forgiveness and enjoin good and turn aside from the ignorant.«199»

And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing.«200»

Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see.«201»

And their brethren increase them in error, then they cease not.«202»

And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe.«203»

And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you.«204»

And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.«205»

Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him.«206»

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سوره مبارکه ابراهیم

Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord"s permission from utter darkness into light-- to the way of the Mighty, the Praised One,«1»

(Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,«2»

(To) those who love this world"s life more than the hereafter, and turn away from Allah"s path and desire to make it crooked; these are in a great error.«3»

And We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.«4»

And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.«5»

And when Musa said to his people: Call to mind Allah"s favor to you when He delivered you from Firon"s people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.«6»

And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.«7»

And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;«8»

Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.«9»

Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.«10»

Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah"s permission; and on Allah should the believers rely.«11»

And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.«12»

And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.«13»

And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.«14»

And they asked for judgment and every insolent opposer was disappointed:«15»

Hell is before him and he shall be given to drink of festering water:«16»

He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.«17»

The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.«18»

Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,«19»

And this is not difficult for Allah.«20»

And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.«21»

And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.«22»

And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord"s permission; their greeting therein is, Peace.«23»

Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,«24»

Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.«25»

And the parable of an evil word is as an evil tree pulled up from the earth"s surface; it has no stability.«26»

Allah confirms those who believe with the sure word in this world"s life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.«27»

Have you not seen those who have changed Allah"s favor for ungratefulness and made their people to alight into the abode of perdition«28»

(Into j hell? They shall enter into it and an evil place it is to settle in.«29»

And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.«30»

Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.«31»

Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.«32»

And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.«33»

And He gives you of all that you ask Him; and if you count Allah"s favors, you will not be able to number them; most surely man is very unjust, very ungrateful.«34»

And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:«35»

My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful:«36»

O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:«37»

O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:«38»

Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:«39»

My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:«40»

O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!«41»

And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,«42»

Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.«43»

And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the messengers. What! did you not swear before (that) there will be no passing away for you!«44»

And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.«45»

And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.«46»

Therefore do not think Allah (to be one) failing in His promise to His messengers; surely Allah is Mighty, the Lord of Retribution.«47»

On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.«48»

And you will see the guilty on that day linked together in chains.«49»

Their shirts made of pitch and the fire covering their faces«50»

That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.«51»

This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.«52»

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#10
سوره مبارکه حجر
Alif Lam Ra. These are the verses of the Book and (of) a Quran that makes (things) clear.«1»

Often will those who disbelieve wish that they had been Muslims.«2»

Leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know.«3»

And never did We destroy a town but it had a term made known.«4»

No people can hasten on their doom nor can they postpone (it).«5»

And they say: O you to whom the Reminder has been revealed! you are most surely insane:«6»

Why do you not bring to us the angels if you are of the truthful ones?«7»

We do not send the angels but with truth, and then they would not be respited.«8»

Surely We have revealed the Reminder and We will most surely be its guardian.«9»

And certainly We sent (messengers) before you among the nations of yore.«10»

And there never came a messenger to them but they mocked him.«11»

Thus do We make it to enter into the hearts of the guilty;«12»

They do not believe in it, and indeed the example of the former people has already passed.«13»

And even if We open to them a gateway of heaven, so that they ascend into it all the while,«14»

They would certainly say: Only our eyes have been covered over, rather we are an enchanted people.«15»

And certainly We have made strongholds in the heaven and We have made it fair seeming to the beholders.«16»

And We guard it against every accursed Shaitan,«17»

But he who steals a hearing, so there follows him a visible flame.«18»

And the earth-- We have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing.«19»

And We have made in it means of subsistence for you and for him for whom you are not the suppliers.«20»

And there is not a thing but with Us are the treasures of it, and We do not send it down but in a known measure.«21»

And We send the winds fertilizing, then send down water from the cloud so We give it to you to drink of, nor is it you who store it up.«22»

And most surely We bring to life and cause to die and We are the heirs.«23»

And certainly We know those of you who have gone before and We certainly know those who shall come later.«24»

And surely your Lord will gather them together; surely He is Wise, Knowing.«25»

And certainly We created man of clay that gives forth sound, of black mud fashioned in shape.«26»

And the jinn We created before, of intensely hot fire.«27»

And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.«28»

So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him.«29»

So the angels made obeisance, all of them together,«30»

But Iblis (did it not); he refused to be with those who made obeisance.«31»

He said: O Iblis! what excuse have you that you are not with those who make obeisance?«32»

He said: I am not such that I should make obeisance to a mortal whom Thou hast created of the essence of black mud fashioned in shape.«33»

He said: Then get out of it, for surely you are driven away:«34»

And surely on you is curse until the day of judgment.«35»

He said: My Lord! then respite me till the time when they are raised.«36»

He said: So surely you are of the respited ones«37»

Till the period of the time made known.«38»

He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair-seeming to them on earth, and I will certainly cause them all to deviate«39»

Except Thy servants from among them, the devoted ones.«40»

He said: This is a right way with Me:«41»

Surely. as regards My servants, you have no authority, over them except those who follow you of the deviators.«42»

And surely Hell is the promised place of them all:«43»

It has seven gates; for every gate there shall be a separate party of them.«44»

Surely those who guard (against evil) shall be in the midst of gardens and fountains:«45»

Enter them in peace, secure.«46»

And We will root out whatever of rancor is in their breasts-- (they shall be) as brethren, on raised couches, face to face.«47»

Toil shall not afflict them in it, nor shall they be ever ejected from it.«48»

Inform My servants that I am the Forgiving, the Merciful,«49»

And that My punishment-- that is the painful punishment.«50»

And inform them of the guests of Ibrahim:«51»

When they entered upon him, they said, Peace. He said: Surely we are afraid of you.«52»

They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.«53»

He said: Do you give me good news (of a son) when old age has come upon me?-- Of what then do you give me good news!«54»

They said: We give you good news with truth, therefore be not of the despairing.«55»

He said: And who despairs of the mercy of his Lord but the erring ones?«56»

He said: What is your business then, O messengers?«57»

They said: Surely we are sent towards a guilty people,«58»

Except Lut"s followers: We will most surely deliver them all,«59»

Except his wife; We ordained that she shall surely be of those who remain behind.«60»

So when the messengers came to Lut"s followers,«61»

He said: Surely you are an unknown people.«62»

They said: Nay, we have come to you with that about which they disputed.«63»

And we have come to you with the truth, and we are most surely truthful.«64»

Therefore go forth with your followers in a part of the night and yourself follow their rear, and let not any one of you turn round, and go forth whither you are commanded.«65»

And We revealed to him this decree, that the roots of these shall be cut off in the morning.«66»

And the people of the town came rejoicing.«67»

He said: Surely these are my guests, therefore do not disgrace me,«68»

And guard against (the punishment of) Allah and do not put me to shame.«69»

They said: Have we not forbidden you from (other) people?«70»

He said: These are my daughters, if you will do (aught).«71»

By your life! they were blindly wandering on in their intoxication.«72»

So the rumbling overtook them (while) entering upon the time of sunrise;«73»

Thus did We turn it upside down, and rained down upon them stones of what had been decreed.«74»

Surely in this are signs for those who examine.«75»

And surely it is on a road that still abides.«76»

Most surely there is a sign in this for the believers.«77»

And the dwellers of the thicket also were most surely unjust.«78»

So We inflicted retribution on them, and they are both, indeed, on an open road (still) pursued.«79»

And the dwellers of the Rock certainly rejected the messengers;«80»

And We gave them Our communications, but they turned aside from them;«81»

And they hewed houses in the mountains in security.«82»

So the rumbling overtook them in the morning;«83»

And what they earned did not avail them.«84»

And We did not create the heavens and the earth and what is between them two but in truth; and the hour is most surely coming, so turn away with kindly forgiveness.«85»

Surely your Lord is the Creator of all things, the Knowing.«86»

And certainly We have given you seven of the oft-repeated (verses) and the grand Quran.«87»

Do not strain your eyes after what We have given certain classes of them to enjoy, and do not grieve for them, and make yourself gentle to the believers.«88»

And say: Surely I am the plain warner.«89»

Like as We sent down on the dividers«90»

Those who made the Quran into shreds.«91»

So, by your Lord, We would most certainly question them all,«92»

As to what they did.«93»

Therefore declare openly what you are bidden and turn aside from the polytheists.«94»

Surely We will suffice you against the scoffers«95»

Those who set up another god with Allah; so they shall soon know.«96»

And surely We know that your breast straitens at what they say;«97»

Therefore celebrate the praise of your Lord, and be of those who make obeisance.«98»

And serve your Lord until there comes to you that which is certain.«99»

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